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Birds, vol. iv. p. 371; on Glareolae, curlews, and bustards, Jerdon, 'Birds of India, vol. iii. pp. 615, 630, 683; on Totanus, ibid. p. 700; on the plumes of herons, ibid. p. 738, and Macgillivray, vol. iv. pp. 435 and 444, and Mr.
When these symptoms of the queen's returning affection towards Essex were known, they gave a sensible alarm to the faction which had declared their opposition to him. * Birch's Memoirs, p. 444, 445. Sidney's Letters, vol. ii. p. 196. Sidney's Letters, vol. ii. p. 151. * Sidney's Letters, vol. ii. p. 139. Sidney's Letters, vol. ii. p. 153 v Sidney's Letters, vol. ii. p. 155, 156.
Accordingly, at night, Nancy produced the notes, and Michael took down the numbers and descriptions in his pocket-book. They ran from 16,444 to 16,463. And he promised her to try and ascertain through what hands they had passed.
CENTRE of nature and of life, 380. CEREBELLUM, the, is beneath the hinder part of the head, and is designed for love and the goods thereof, 444. CEREBRUM, the, is beneath the anterior and upper part of the head, and is designed for wisdom and the truths thereof, 444. CHANGE, the, of the state of life which takes place with men and with women by marriage, 184-206.
The Roman frontier-fortress of Sutrium had to sustain a two years' siege, and in the vehement conflicts which took place under its walls the Romans as a rule were worsted, till the consul of the year 444 Quintus Fabius Rullianus, a leader who had gained experience in the Samnite wars, not only restored the ascendency of the Roman arms in Roman Etruria, but boldly penetrated into the land of the Etruscans proper, which had hitherto from diversity of language and scanty means of communication remained almost unknown to the Romans.
FOWLS. Wonderful things conspicuous respecting fowls, 417. FREEDOM originates in the spiritual equilibrium which exists between heaven and hell, or between good and evil, and in which man is educated, 444. The freedom of love truly conjugial is most free, 257. Without freedom and reason man would not be a man, but a beast, 438. FRENCH, the, 103, 110, 326.
Pure otto, carefully distilled, is at first colorless, but speedily becomes yellowish; its specific gravity is 0.87 at 72.5 deg. Fahr.; its boiling-point is 444 deg. Fahr.; it solidifies at 51.8 deg. to 60.8 deg. Fahr., or still higher; it is soluble in absolute alcohol, and in acetic acid.
All who come into heaven return into their vernal youth, and into the powers appertaining to that age, and thus continue to eternity, 44. Infants in heaven do not grow up beyond their first age, and there they stop, and remain therein to eternity, 411, 444; and that when they attain the stature which is common to youths of eighteen years old in the world, and to virgins of fifteen, 444.
These form Part I. of his large Folio, Opera Didactica Omnia, published by him at Amsterdam in 1657; and the passages in that Part which have supplied particulars for the text will be found at columns 3-4, 318, 326,403,442 444,454-459.
ETHICS is one of those sciences by which an entrance is made into things rational, which are the ground of rational wisdom, 163. EUNUCHS. Of those who are born eunuchs, or of eunuchs so made, 151. Who are understood by the eunuchs who make themselves eunuchs for the kingdom of heaven's sake, Matt. xix. 12, 156. EVIL is not from creation; nothing but good exists from creation, 444.
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