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Temple's son, John Temple, married in 1685 a rich heiress in France, the daughter of Monsieur Duplessis Rambouillet, a French Protestant; he brought his wife to live at his father's house at Sheen. After King William and Queen Mary were actually placed on the throne, Sir William Temple, in 1689, permitted his son to accept the office of Secretary at War.
In this respect, as in many others, the history of Puritanism in England bears a close analogy to the history of Protestantism in Europe. The Parliament of 1689 could no more put an end to nonconformity by tolerating a garb or a posture than the Doctors of Trent could have reconciled the Teutonic nations to the Papacy by regulating the sale of indulgences.
He landed in March 1689 and proceeded to Dublin, where a national Parliament was summoned to meet in May. As a result of allowing the majority of the people to have some voice in the selection of the members, the House of Commons in 1689 was almost as Catholic as that of 1662 had been Protestant.
In the civil war of 1689 he had espoused the sinking side, and although he had escaped without the forfeiture of life or land, his blood had been attainted, and his title abolished. He was now called Lord Ravenswood only in courtesy.
In view of what had taken place in Ulster under James I., of what the Earl of Wentworth had in contemplation for portions of Munster and Connaught had his plants not miscarried, and of what had been done by Cromwell in nearly all parts of Catholic Ireland, the action of the Parliament of 1689 was not merely justifiable. It was extremely moderate.
The superior court for Connecticut sat four times in 1688 and the county courts, quarter sessions and common pleas, where appeared the newly appointed justices of the peace, sat for Hartford County, the one ten times and the other thirteen times during 1688 and 1689. But the surviving records of their meetings are few and references to their work very rare.
The French had the better in these exchanges, receiving able-bodied men, and returning, with the exception of Davis, only women and children. The heretics were gone, and Quebec breathed freely again. The number of regular troops in Canada by the roll of 1689 was 1,418. Nothing had since occurred to greatly diminish the number.
Falling completely into the snare, the would-be critics were going on to condemn the likeness, when the relaxing features and hearty laughter of the supposed portrait, speedily and sufficiently avenged the painter of their fastidiousness. These Spanish painters contended in 1689 for the office of Master of the Works in the Cathedral of Granada.
April, 1689, came at last. The people of Boston, at the first news of the English Revolution, clapped Andros into custody. May 9, the old Connecticut authorities quietly resumed their functions, and called the assembly together for the following month. William and Mary were proclaimed with great favor.
To this motion there was an unanswerable objection, which the Speaker pointed out. The Pastoral Letter had been written in 1689, and was therefore covered by the Act of Grace which had been passed in 1690. Yet a member was not ashamed to say, "No matter: impeach him; and force him to plead the Act." Few, however, were disposed to take a course so unworthy of a House of Commons.
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