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The statement is as follows, the words enclosed in parenthesis being supplied by way of information. "Jean Gaston emigrated from France to Scotland on account of his religion, as a persecution then raged against the Protestants. He had two sons who emigrated from Scotland to Ireland between 1662 and 1668 during a time of persecution in Scotland.

This Play was afterwards revived at the Theatre in Dorset-Garden. Plot from Crispin and Crispianus; or the History of the Gentle Craft. The Witch of Edmonton, a Tragi-Comedy, acted by the Prince's Servants at the Cock-pit in Drury-Lane, 1658. This Play was afterwards acted at Court with Applause. The Birth of Merlin, a Tragi-Comedy, 1662. The Plot from Geofrey of Monmouth.

The tablet omits the date that is fixed in our mind as that of the beginning of the modern tapestry industry in France, the year 1662, but that is only because it deals with a date of more general importance, the time when the Gobelins was made a manufactory of all sorts of gracious products for the luxury of palaces and châteaux, not tapestries alone, but superb furniture, and metal work, inlay, mounting of porcelains and all that goes to furnish the home of fortunate men.

A separate warrant of the same day directs his lordship to admit the Countess of Suffolk as Groom of the Stole and first Lady of the Bedchamber, to which undividable offices she had, with the additional ones of Mistress of the Robes and Keeper of the Privy Purse, been nominated by a warrant dated April 2, 1662, wherein the reception of her oath is expressly deferred until the Queen's household shall be established.

With his extreme deafness, Boileau had great difficulty in fulfilling his Academic duties. He was a member of the Academy of medals and inscriptions, founded by Colbert in 1662, "in order to render the acts of the king immortal, by deciding the legends of the medals struck in his honor."

These Indians had originally been assembled around Ville Marie but were removed to the Fort des Messieurs where Montreal College stands in 1662, and thence, towards the beginning of the 18th century, to Sault-au-Recollet and in 1717 to Oka. The method of burial, also, is not Christian, but pagan, and similar in every respect to early Mohawk burials.

In the Munich Gallery is A Soldier, dated 1662, of admirable transparency and softness. Also A Lady in a yellow satin dress fainting in the presence of the doctor. In the Hague Gallery is A Boy Blowing Soap-bubbles, dated 1663. This is a charming little picture of great depth of the brownish tone.

The sovereign pontiff incorporated with the new bishopric for its maintenance the abbey of Maubec, given by the King of France already in 1662, and in exchange for the renunciation by this prince of his right of presentation to the abbey of Maubec, granted him the right of nomination to the bishopric of Quebec. To his first gift the king had added a second, that of the abbey of Lestrées.

The first meetings of the Philosophical Club, which became the Royal Society, were unquestionably held in London, and were continued there, at the Bull's Head Tavern in Cheapside, after Wilkins had removed to Oxford in 1648, and gathered round him there the members of a new philosophical society, which may be called, if that name be preferred, an offshoot from the parent stem: the two clubs co-existed till the Restoration, when most of the Oxford philosophers migrated or returned to London, and were incorporated into one society which received its name and charter from Charles II. in July 1662.

In Plymouth, in 1662, the following method of increasing the minister's income was suggested: "The Court Proposeth it as a thing that they judge would be very commendable and beneficiall to the townes where God's providence shall cast any whales, if they should agree to set aparte some p'te of every such fish or oyle for the Incouragement of an able and godly minister among them."