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If the tuning fork be a Koenig C^ fork, which makes 256 full vibrations in one second, then there will be 256 sound waves in one second of a length of 1095/256 or 4.23 feet, so that at the end of a second of time from the commencement of the vibration, the foremost wave would have reached a distance of 1,095 feet, at 0°C.
In the year 1095 the Pope, in his sacred robes, and in the presence of four hundred bishops and abbots, ascends the pulpit erected in the market-place, and tells the immense multitude how their faith is trodden in the dust; how the sacred relics are desecrated; and appeals alike to chivalry and religion.
«§ 1095. Cette suite de montagnes calcaire que nous avons côtoyée depuis St Maurice jusques
Certainly the different attitude of the barons in the quarrel of 1097, where Anselm was clearly in the wrong, is very suggestive. Already before the close of this business the disobedience of Robert of Mowbray had revealed to the king the plot against him, and a considerable part of the summer of 1095 was occupied in the reduction of the strongholds of the Earl of Northumberland.
He appealed to Urban II., the then Pope, and Urban, who at first discouraged him, seeing that Peter had succeeded in rousing the most warlike nations of Christian Europe into enthusiasm, called a council at Placentia, A.D. 1095, and appealed to the Christian princes to take up the cause of the Cross.
History tells how Peter the Hermit kept his word: how his fiery eloquence aroused and kindled all hearts; how Christendom sent forth her myriads, as under some potent spell. At the council of Clermont, in November 1095, took place that famous scene in the presence of Pope Urban, when the cry, "God wills it," thrilled from myriad lips, and became the watchword of the Crusaders.
At the great council of Clermont, in 1095, where a throng of bishops and nobles, and a multitude of common people who spoke the Romanic tongue, were assembled, Urban himself addressed the assembly in a strain of impassioned fervor. He called upon everyone to deny himself, and take up his cross, that he might win Christ.
In 1095, after the preaching errantry of Peter the Hermit, Pope Urban II. was at Clermont, in Auvergne, presiding at the grand council, at which thirteen archbishops and two hundred and five bishops or abbots were met together, with so many princes and lay-lords, that "about the middle of the month of November the towns and the villages of the neighborhood were full of people, and divers were constrained to have their tents and pavilions set up amidst the fields and meadows, notwithstanding that the season and the country were cold to an extreme."
In the November of 1095 was seen such a sight as the world never afforded before nor since. The great plain of La Limagne, in Auvergne, shut in by lofty volcanic mountains of every fantastic and rugged form, with the mighty Puy de Dome rising royally above them, was scattered from one boundary to the other with white tents, and each little village was crowded with visitants.
I. There is good reason to believe that most of the maritime adventures and enterprises which have rendered the Phoenicians so famous in antiquity, ought to be fixed between the death of Jacob, and the establishment of monarchy among the Israelites; that is, between the years 1700 and 1095 before Christ; but even before this, there are authentic notices of Phoenician commerce and navigation.
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