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Updated: October 21, 2024
They fled to their mountain dens like wolves at sunrise, but the night was never slow to descend upon liberty's short day, and with the next dawn the ruined towers began to rise again; the people looked with dazed indifference upon the fall of their leader, and presently they were again slaves, as they had been Arnold was hanged and burned, Stefaneschi languished in a dungeon, Rienzi wandered over Europe a homeless exile, the straight, stiff corpse of brave Stephen Porcari hung, clad in black, from the battlement of Sant' Angelo.
Back came Colonna and Orsini, and the people, who a few months earlier had acclaimed their dictator in a fit of justifiable ill-temper against their masters, opened the gates for the nobles again, and no man lifted a hand to help Giovanni degli Stefaneschi, when the men-at-arms bound him and dragged him off to prison.
The names of four leaders, Arnold of Brescia, Stefaneschi, Rienzi and Porcari, recall the four greatest efforts of the Middle Age; the first partially succeeded and left its mark, the second was fruitless because permanent success was then impossible against such odds, the third miscarried because Rienzi was a madman and Cardinal Albornoz a man of genius, and the fourth, because the people were contented and wanted no revolution at all.
And the Pierleoni had against them the Popes, the great Frangipani family with most of the nobles, and Saint Bernard of Clairvaux, who has been called the Bismarck of the Church. Arnold of Brescia was no ordinary fanatic. He was as brave as Stefaneschi, as pure-hearted as Stephen Porcari, as daring and eloquent as Rienzi in his best days.
Without the Regions the struggles of the Barons would probably have destroyed Rome altogether; nine out of the twenty-four Popes who reigned in the tenth century would not have been murdered and otherwise done to death; Peter the Prefect could not have dragged Pope John the Thirteenth a prisoner through the streets; Stefaneschi could never have terrorized the Barons, and half destroyed their castles in a week; Rienzi could not have made himself dictator; Ludovico Migliorati could not have murdered the eleven captains of Regions in his house and thrown their bodies to the people from the windows, for which Giovanni Colonna drove out the Pope and the cardinals, and sacked the Vatican; in a word, the strangest, wildest, bloodiest scenes of mediæval Rome could not have found a place in history.
The latter, however, is not now recognised as his. The earliest authentic example is the so-called Stefaneschi altar-piece, painted in 1298 for the same patron who commissioned the Navicella.
The portcullis of Monte Giordano was lifted, and the mysterious gates were thrown wide to the curiosity of a populace drunk with victory; Giovanni degli Stefaneschi issued edicts of sovereign power from the sacred precincts of the Capitol; and the vagabond thieves of Rome feasted in the lordly halls of the Colonna palace.
In the feeling there is great decency and self-respect, as well as a wish to show respect to others. To Romans, Trastevere suggests great names Stefaneschi, Anguillara, Mattei, Raphael, Tasso. The story of the first has been told already.
Cardinal Jacopo Stefaneschi pointedly comments on the fact, and laments the change of times, when only the poor gave offerings, and when kings no longer, like the three magi, brought gifts to the Saviour. The receipts of the jubilee, which the Pope was able to devote to the two basilicas for the purchase of estates, were sufficiently considerable. If in ordinary years the gifts of pilgrims to St.
In a few hours Stefaneschi of Trastevere swept the nobles from the city; between noon and night Rienzi was master of Rome, and it was from the Capitol that the fierce edicts of both threatened destruction to the unready barons.
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