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Anthony of Miranella and other patrons of mine, I have very happily extricated myself. And here I am in the parlour of the "Bugle" at Yarmouth, by a Christian fire, having but lately come off the sea and writing this for the edification and confirmation of honest souls. What, then, of the question, Quid de quuerendo? Quantum? Qualiter? Ubi? Cur? Quid? Quando? Quomodo? Quum? Sive an non? Ah!
In die quo fecit Deus coelum et terram et omne virgultum agri priusquam, germinaret. Quomodo enim potuerunt virgulta fieri antequam terra germinaret nisi quia causaliter prius et quasi in radice, seu in semine facta sunt, et postea in actu producta? Secundo confirmari potest, quia verbum illud germinet terra optimè exponitur potestativè ut sic dicam, id est, accipiat terra vim germinandi.
"Oh!" exclaimed the priest, recognizing him when he approached "you are Dan Fagan's son, and designed for the church yourself; you are a good Latinist, for I remember examining you in Erasmus about two years ago Quomodo sehabet corpus tuum, charum lignum sacredotis"
St. Paul to the Romans maketh a gradation of such-wise: Omnis quicunque invocaverit nomen Domini salvabitur: quomodo ergo invocabunt in quem non crediderunt, aut quomodo credent ei quem non audisrunt? that is to say, "Whosoever shall call on the name of the Lord, shall be saved: but how shall they call upon him, in whom they believe not? How shall they believe on him of whom they have not heard?
"Salve bene," said the priest, in some surprise. "Quomodo vales?" asked Tozer. "Optime valeo, Dei gratia. Spero vos valere." Tozer found the priest's pronunciation a little difficult, but managed to understand him. "Domine," said he, "sumus viatores infelices et innocentes, in quos fures nuper impetum fecerunt. Omnia bona nostra arripuerunt " "Fieri non potest!" said the priest.
"Valde, Domine," replied the lad, "Quomodo se habet anima tua, charum exemplar sacerdotage, et fulcrum robustissium Ecclesiae sacrosancte?" "Very good, Harry," replied his Reverence, laughing "stand aside; I'll hear you after Kelly."
Johnson here forgot to use his favourite cure for exaggeration counting. See post, April 18, 1783. 'Round numbers, he said, 'are always false. Johnson's Works , xi. 198. The original passage is: 'Si non potes te talem facere, qualem vis, quomodo poteris alium ad tuum habere beneplacitum? De Imit. Christ. lib. i. cap. xvi. J. BOSWELL, Jun. See p. 29 of this vol.
Nam quomodo hoc justum sit ut indignos coronet, incomprehensibile est modo, videbimus autem, cum illuc venerimus, ubi jam non credetur, sed revelata facie videbitur.
Quomodo sedet sola civitas! Meanwhile, close to one of those city gates, is a poster announcing lectures "Sur le costume des Premiers Chrétiens!" But not less incongruous, behind those walls of Rome, are all of us, bringing our absurd modernnesses, our far-fetched things of civilisation into the solemn, starved, lousy, silent Past! I went into the vigna of S. Cesario for the key of the church.
Cornelius Jansenius, commenting upon these words, “In vain do they worship me, teaching for doctrines the commandments of men,” saith, that the commandments of men there forbidden and condemned, are those which command nothing divine, but things merely human; and therefore he pleadeth for the constitutions of the church about feasts, choice of meats, festivities, &c., and for obedience to the same upon no other ground than this, because pius quisque facile videt quam habeant ex scripturis originem et quomodo eis consonant, eo quod faciant ad carnis castigationem et temperantiam, aut ad fidelium unionem et edificationem.
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