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Hac experientia confirmatus certo apud se statuit nauim mercibus onustam, cuius carinam non nimium profunde demissam esse vult, in Sinum S. Nicolai conducere in regione Moscouitarum, instructam illam quidem rebus omnibus ad eam patefactionem necessarijs, atque illic redintegrato commeatu, Moscouitiae nationis notissimos iusta mercede asciscere: qui et Samoedicam linguam pulchre teneant, et fluuium Ob exploratum habeant, vt qui quotannis ea loca ventitant.

"'Sunt qui non habeant; est qui non curat habere. I suppose he did care for jewels, marble, and ivory, as much as any one. 'Me lentus Glyceræ torret amor meæ. I don't suppose he ever loved her really, or any other girl." Thus he would think over his Horace, always having the volume in his pocket. Now he went there.

Ex senioris consilio, scabiosos leprososque, si qui sint inter eos, conquirunt, qui manos asperas callossasque habeant ut apræhensa facilius queant ritenere. Hos homines ipsi caracaracoles appellant. Venatum proficiscuntur: ex multis quas capiebant quatuor tantum retinent; pro feminis illis uti adnituntur, carere feminea natura comperiunt. Iterum accitis senioribus, quid facieudum consulunt.

"`Sunt qui non habeant, est qui non curat habere. "He is referring to gems, and purple, and other insignia of wealth; but I may apply his words not less justly to the tributes men pay us with their lips and their pens, which are also matters of purchase, and often with base coin. Yes, `inanis' hollow, empty is the epithet justly bestowed on Fame."

So far is clear at once, that the preacher’s object is the spiritual good of his hearers. “Finis prædicanti sit,” says St. Francis de Sales; “ut vitam (justitiæ) habeant homines, et abundantius habeant.” And St. Charles: “Considerandum, ad Dei omnipotentis gloriam, ad animarumque salutem, referri omnem concionandi vim ac rationem.” Moreover, “Prædicatorem esse ministrum Dei, per quem verbum Dei

We have confirmation of this in the constitution "promotionis exercitus" of Lewis II., which says "ut nullum ab expeditione aut Comes aut Gastald, vel Ministri eorum excusatum habeant"; and in the life of Gregory II., Anastasius Bibliotecharius tells that at the overthrow of the castrum of Cumae with the help of that pope, "Langobardos pene trecentos cum eorum Gastaldione interfecerunt."

Gaius, iii, 25-31. See, e.g., Codex, vi, 60, i: Res, quae ex matris successione fuerint ad filios devolutae, ita sint in parentum potestate, ut fruendi dumtaxat habeant facultatem, dominio videlicet eorum ad liberos pertinente. For all this, see Codex, v, 9, 5, and vi, 18, q. Paulus, v, 4, 14, who adds that exile was the penalty if the crime had not been completely carried out.

With the Professors of Leyden, that this is a part of the liberty of all the faithful, that in things pertaining to God’s worship, ab omni traditionum humanarum jugo liberas habeant conscientias, cum solius Dei sit, res ad religionem pertinentes praescribere. Sect. 1.

"Bibamus salutem earum, et confusionem ad omnes bacularios: speramus quod eae carae et benedictae creaturae invenient tot maritos quot velint, quod geminos quottanis habeant, et quod earum filiae, maternum exemplum sequentes, gentem Islandicam perpetuent in saecula saeculorum."

SIBI HABEANT: sc. iuvenes; contemptuous, as in Lael. 18 sibi habeant sapientiae nomen Sull. 26 sibi haberent honores, sibi imperia etc.; cf. the formula of Roman divorce, tu tuas res tibi habeto. HASTAS: in practising, the point was covered by a button, pila; cf. Liv. 26, 51 praepilatis missilibus iaculati sunt. CLAVAM: cf.