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Find fault with God, ye anti-slavery men, if you dare. In Leviticus, xxv. 44-46, "Both thy bondmen and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
He was now a citizen of the world by his reputation; the past was his province, in which he was recognized as a master; the idol's pedestal was ready for him, but he betrayed no desire to show himself upon it. AEt. 44-46. During the years spent in Europe in writing his first history, from 1851 to 1856, Mr.
And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen forever. Lev. xxv. 44-46. The points in these verses, urged as proof, that the Mosaic system sanctioned slavery, are 1. The word "BONDMEN." 2. The second point, the buying of servants, has been already discussed, see page 15.
And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen forever." Lev. xxv. 44-46. The points in these verses, urged as proof, that the Mosaic system sanctioned slavery, are 1. The word "BONDMEN." 2. We will now ascertain what sanction to slavery is derivable from these terms.
He was now a citizen of the world by his reputation; the past was his province, in which he was recognized as a master; the idol's pedestal was ready for him, but he betrayed no desire to show himself upon it. AEt. 44-46. During the years spent in Europe in writing his first history, from 1851 to 1856, Mr.
And ye shall take them as an inheritance of your children from you, to inherit them for a possession; they shall be your bondmen forever." Lev, xxv. 44-46. The points in these verses urged as proof, that the Mosaic system sanctioned slavery, are 1. The word "BONDMEN." 2. "INHERITANCE AND POSSESSION." and 4.
I said to her, "To make the case fully appear, before we converse upon it, hear this passage, Leviticus XXV. 44-46: 'Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. So, in the next verses, 'The children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land; and they shall be your possession: And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen forever; but over your brethren, the children of Israel, ye shall not rule one over another with rigor.
II. The enemies thus far have been from among his own subjects, but in verses 44-46 a transition is made to victory over 'strangers'; that is, foreign nations. The picture of hasty surrender 'as soon as they hear of me' is graphic. His very name conquers. 'The strangers shall submit themselves unto me' is literally 'shall lie, or yield feigned obedience.
But until we are saints it is wise for us to cultivate conscientiousness, the habit of obedience, even when it costs, to that inward urging which is, on the whole, for most of us, our safest guide. F. Paulsen, System of Ethics, book II, chap. V, secs. 1, 2, 5. H. Spencer, DATA OF ETHICS, chap. VII, secs. 44-46. S. E. Mezes, ETHICS, DESCRIPTIVE AND EXPLANATORY, chaps.
Phil. iii. 7, “What things were gain to me, those I counted loss for Christ;” Matt. xiii. 44-46, “The kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
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