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Brandes has insisted, again and again, on the close relation between Brand and other works of Ibsen and the famous Either-Or of Kierkegaard; "it actually seems," he says, "as though Ibsen had aspired to the honor of being called Kierkegaard's poet."

But when one has to make one's choice between Pantheism and Christianity, then the question arises, Are Kierkegaard's teachings really historic Christianity, and not rather a rational adaptation?

I did not like Goldschmidt. He had dared to profane the great Soeren Kierkegaard, had pilloried him for the benefit of a second-rate public. I disliked him on Kierkegaard's account. But I disliked him much more actively on my master, Professor Broechner's account.

Grundtvig, with his popular manner, his appreciation of the unsophisticated peasant nature, had points of contact with the pupils of Rousseau. Moralising works are Heiberg's A Soul after Death, Paludan-Mueller's Adam Homo, and Kierkegaard's Either-Or. The funny thing about the defence of marriage contained in this last book is that it defends what no one in Denmark attacks.

I procured all that was accessible to me in modern French and English literature on the woman subject. In the year 1869 my thoughts on the subordinate position of women in society began to assume shape, and I attempted a connected record of them. I adopted as my starting point Soeren Kierkegaard's altogether antiquated conception of woman and contested it at every point.