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4 It is this apparent uni-polarity of gravity which has given Professor Einstein so much trouble in his endeavour to create a purely gravitational world-picture with bipolar electricity and magnetism fitting into it mathematically. 5 See the 'Bishop Barnes' controversy of recent date.

In what follows it will be shown how wrong it is to see in Kepler a forerunner of the mechanistic conception of the world; how near, in reality, his world-picture is to the one to which we are led by working along Goetheanistic lines; and how right therefore Goethe was in his judgment on Kepler. Goethe possessed a sensitive organ for the historical appropriateness of human ideas.

A pearly clearness, caught from the clouds, characterised earth as well as air, and proved that every world-picture depends for atmosphere and colour upon the sky-picture extended above it. Again there was movement and some music, for the magic of the wind in a landscape's nearer planes is responsible for both.

At the time when the soul has experiences of the kind described by Traherne, it is in a condition in which, as yet, no active contact has been established between itself and the physical matter of the body and thereby with gravity. Hence there is truth in the picture which Traherne thus sketches from actual memory. The same cannot be said of Berkeley's world-picture.

Restricted as he was to the building of a purely kinematic world-picture, he had to persuade himself that the order of interdependence of the two parallelogram-theorems was the opposite of the one which it really is. The result of the considerations of this chapter is of twofold significance for our further studies.

On the human plane our thoughts become the metaphysical avenues of connection; with thoughts we reach out into this formless ocean of cosmic energy and create through recognition the things which we desire, and our environment under this law becomes the world-picture of just what we have had the power to create for ourselves.

This folk, point of departure and goal at the same time, is, in the National Socialist world-view, not only the field of force for political order, but as well the central factor of the entire world-picture.

One of the reasons why the world-picture developed by Einstein in his Theory of Relativity deserves to be acknowledged as a step forward in comparison with the picture drawn by classical physics, lies in the fact that the old conception of three-dimensional space as a kind of 'cosmic container', extending in all directions into infinity and filled, as it were, with the content of the physical universe, is replaced by a conception in which the structure of space results from the laws interrelating this content.

Let us note here that the first thinker to concern himself with a comprehensive world-picture in which the non-existence of a real concept of force is taken in earnest-namely, Albert Einstein was also the first to consider mass as a form of energy and even to predict correctly, as was proved later, the amount of energy represented by the unit of mass, thereby encouraging decisively the new branch of experimental research which has led to the freeing of the so-called atomic energy.

In forming his picture of the universe, it is true, Copernicus was concerned with nothing but the spatial movements of the luminous entities discernible in the sky, without any regard to their actual nature and dynamic interrelationships. Hence his world-picture as befits the spectator-form of human consciousness which was coming to birth in his own time is a purely kinematic one.