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It is true, also, that Rousseau declared his intention in the two characters of Julie and of Wolmar, who eventually became Julie's husband, of leading to a reconciliation between the two great opposing parties, the devout and the rationalistic; of teaching them the lesson of reciprocal esteem, by showing the one that it is possible to believe in a God without being a hypocrite, and the other that it is possible to be an unbeliever without being a scoundrel.

I have never known a community so thoroughly happy, and it is a deep joy to me to be admitted as a cherished member of it. One day M. de Wolmar drew Julie and myself aside, and where do you think he took us? To a plantation near the house, which Julie had never entered since her marriage. It was there that she had first kissed me.

Until experience made me discover my folly, I gave my attention to it with a zeal worthy of the motive by which I was inspired; and I imagined the two characters of Wolmar and Julia in an ecstasy, which made me hope to render them both amiable, and, what is still more, by means of each other.

And he made this evil doctrine come from the lips of a fictitious character, who stimulated fancy and fascinated imagination. Voltaire laughed at the baisers âcres of Madame de Wolmar, and declared that a criticism of the Marquis of Ximénès had crushed the wretched romance.

It is a country life, fairly simple and without ostentation; but it is as far removed as possible from all that can be connected with the noble savage. Julie and Monsieur de Wolmar, her husband, rule their little world strictly and kindly. They try to make life profitable and pleasant to their children and their servants. To the poor they are patronizing and benevolent.

Wolmar seeks those real exchanges in which the convenience of each party to the bargain serves as profit for both.

She brought her two children with her, darling little boys, who bore on their countenances the charm and the fascination of their mother. A thousand thoughts rushed into my mind, I could not speak; I took them in my arms, and welcomed their innocent caresses. The children withdrew, and M. de Wolmar was called away. I was alone with Julie.

Saint Preux is absent with Admiral Anson for some years. On his return to Europe he is speedily invited by the sage Wolmar, who knows his past history perfectly well, to pay them a visit. They all meet with leapings on the neck and hearty kisses, the unprejudiced Wolmar preserving an open, serene, and smiling air.

In the case of its heroine, however, the author associated the sanctity of marriage not only with equality but with religion. We may imagine the spleen with which the philosophers, with both their hatred of the faith, and their light esteem of marriage bonds, read Julie's eloquent account of her emotions at the moment of her union with Wolmar.

He is expecting a visit from his old friend, M. de Wolmar; and it is to M. de Wolmar, I suspect, that he designs that I should be married.