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A great number amongst them had themselves baptized on this occasion; but it was with far from sincere intentions that they had testified a desire to become Christians." There had been absent from this great meeting a Saxon chieftain called Wittikind, son of Wernekind, king of the Saxons at the north of the Elbe.
Three years afterward, in 777, he had convoked at Paderborn, in Westphalia, that general assembly of his different peoples at which Wittikind did not attend, and which was destined to bring upon the Saxons a more and more obstinate war. "The Saracen Ibn-al-Arabi," says Eginhard, "came to this town, to present himself before the King.
However that may be, after making peace with Wittikind, Charlemagne had still, for several years, many insurrections to repress and much rigor to exercise in Saxony, including the removal of certain Saxon peoplets out of their country, and the establishment of foreign colonists in the territories thus become vacant; but the great war was at an end, and Charlemagne might consider Saxony incorporated in his dominions.
War began again; and Wittikind hastened back to take part in it. The churches as well as the houses were laid in ruins from top to bottom. The enemy, in his frenzy, spared neither age nor sex, wishing to show thereby that he had invaded the territory of the Franks, not for plunder, but for revenge!" For three years the struggle continued, more confined in area, but more and more obstinate.
He had espoused the sister of Siegfried, King of the Danes; and he was the friend of Ratbod, King of the Frisians. Instead of repairing to Paderborn, Wittikind had left Saxony, and taken refuge with his brother-in-law, the King of the Danes. Thence he encouraged his Saxon compatriots, some to persevere in their resistance, others to repent them of their show of submission.
Many of the Saxon tribes submitted; many Saxons were baptized; and Siegfried, king of the Danes, sent to Charlemagne a deputation, as if to treat for peace. Wittikind had left Denmark; but he had gone across to her neighbors, the Northmen; and, thence re-entering Saxony, he kindled there an insurrection as fierce as it was unexpected.
However that may be, after making peace with Wittikind, Charlemagne had still, for several years, many insurrections to repress and much rigor to exercise in Saxony, including the removal of certain Saxon peoplets out of their country and the establishment of foreign colonists in the territories thus become vacant; but the great war was at an end, and Charlemagne might consider Saxony incorporated in his dominions.
A great number among them had themselves baptized on this occasion; but it was with far from sincere intentions that they had testified a desire to become Christians." There had been absent from this great meeting a Saxon chieftain, called Wittikind, son of Wernekind, King of the Saxons at the north of the Elbe.
"Send me my drum-major to flog that woman!" roared out the infuriate King. "By the bones of St. Barnabas she has burned the sack! By St. Wittikind, I will have her flayed alive. Ha, St. George! ha, St. Richard! whom have we here?"
War began again; and Wittikind hastened back to take part in it. The churches as well as the houses were laid in ruins from top to bottom. The enemy, in his frenzy, spared neither age nor sex, wishing to show thereby that he had invaded the territory of the Franks, not for plunder, but for revenge!" For three years the struggle continued, more confined in area, but more and more obstinate.
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