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Others have carried their scepticism so far, as to have started a doubt whether there was ever really such a person as Faustus of Wittenberg, the alleged magician. But the testimony of Wierus, Philip Camerarius, Melancthon and others, his contemporaries, sufficiently refutes this supposition.

It was reprinted in 1672 with the title A Treatise proving Spirits, Witches, and Supernatural Operations by pregnant instances and evidences. See above, pp. 239-240. Of Credulity and Incredulity, 29, 30. He characterizes Reginald Scot as an illiterate wretch, but admits that he had never read him. It was Wierus whom he chiefly sought to confute.

Women always exaggerate, and make realities of their own bugbears: it is the vice of their lively imaginations, as Wierus has clearly shown in accounting for the marks, moles, and hare-lips which they inflict upon their innocent infants before they are even born. My dear boy," added my father, as I here kissed him and smiled in his face, "I thank you for that smile! God bless you!"

He either does, or pretends to believe in devils, diabolical possession, and exorcism, but the exorcist, to be respectable, must be Protestant. Probably Wierus was not so credulous as he assumes to be, and a point of irony frequently peeps out. The story as told by Sleidan differs from that in the official record. Mesmin, Provost of Orleans. They ask the king to take cognisance of the matter.

The dormitory of some nuns was haunted by a spectre who moaned, tramped noisily around, dragged the sisters out of bed by the feet, and even tickled them nearly to death! This annoyance lasted for three years, so Wierus says. Wodrow chronicles a similar affair at Mellantrae, in Annandale. Thyraeus distinguishes three kinds of haunting sprites, devils, damned souls, and souls in purgatory.

Agrippa was then obliged suddenly to withdraw himself, and to take up his residence in a distant province. Wierus in his well known book, De Praestigiis Demonum, informs us that he had lived for years in daily attendance on Cornelius Agrippa, and that the black dog respecting which such strange surmises had been circulated, was a perfectly innocent animal that he had often led in a string.

Most persons said the number of these demons was so great that they could not be counted, but Wierus asserted that they amounted to no more than seven millions, four hundred and five thousand, nine hundred, and twenty-six; and that they were divided into seventy-two companies or battalions, to each of which there was a prince or captain. They could assume any shape they pleased.

The inquiries of Thyraeus, Lavaterus, Bodinus, Wierus, Le Loyer, Reginald Scot, and many others, tended on the whole to the negative side as regards the wilder fables about witches, but left the problems of ghosts and haunted houses pretty much where they were before.

He guessed what my thoughts were, and with a smile he answered me by asking whether I had ever read Johannes Wierus, who would hear nothing of witchcraft, and who argued that all witches were melancholy persons who only imagined to themselves that they had a pactum with the devil; and that to him they seemed more worthy of pity than of punishment?

Towards the close of the sixteenth century, many learned men, both on the Continent and in the isles of Britain, had endeavoured to disabuse the public mind on this subject. The most celebrated were Wierus in Germany, Pietro d'Apone in Italy, and Reginald Scot in England.