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These conditions of popular life, although unfavourable to the production of ballad poetry, would not, however, have been sufficient by themselves to check its growth, if the Italians had been strongly impelled to literature of this type by their nature. The real reason why their Volkslieder are amorous and personal is to be found in the quality of their imagination.

She began in a sweet voice, pure as a bell, that came straight from her heart, and sang a song whose simple melody bore all the characteristics of those Volkslieder which proceed from the lips with such a lustrous brightness, so to speak, that we cannot help perceiving in the glad light which surrounds us our own higher poetic nature.

They may watch from the Schlossgarten at Heidelberg the sun go down beyond the Rhine over Alsace, then again united to France; they may wander again in friendly talk with some forester under the pines of the Schwarzwald and listen to the singing of the familiar Volkslieder Tannenbaum or Haiden Röslein by a people who have a natural gift for song; they may in Nuremberg again look with delight on the marvels in stone wrought by its craftsmen or seek out the hidden meanings in the mystic art of Albrecht Dürer; perhaps be whirled along in the Isar "rolling rapidly" through the baths of Munich or plunge in the crystal depths of the König See; from the highlands of Bavaria they may lift up their eyes to the long ranges of the snowy Alps of Tyrol, and, as the decennial cycle comes round and the reverent peasants re-enact the sacred drama, may make their pilgrimage to Ammergau and share the thrill passing along the crowded benches when the children's voices are heard, and they enter, waving their palm branches, that those who watch their beautiful counterfeit may recall, with imagination vivid like a child's, another procession of joyous children, nineteen hundred years ago.

In some instances he attained to the expression of dignity, earnestness and feeling, but generally his characteristics are a naïve and childlike cheerfulness and a gentle and almost timid grace. The impression produced by his style of representation reminds one of the "Volksbücher" and "Volkslieder."

The Kalevala is thus a link between Marchen and Volkslieder on one side, and epic poetry on the other. 'The Divining Rod' is a study of a European and civilised superstition, which is singular in its comparative lack of copious savage analogues. 'Hottentot Mythology' is a criticism of the philological method, applied to savage myth. 'Fetichism and the Infinite, is a review of Mr.

In essence it was thoroughly German sane in inspiration, and drawing its strength from the homely old Volkslieder, so dear to every true German heart.