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As an artist he, too, was a creator, and, while he believed those who considered the universe had come into existence of itself, instead of having been created, he had robbed himself of the most sublime model. Besides, the greatest charm of his noble profession was lost to him.
The Brahmana is acquainted with that from which this universe has sprung and unto which, when apparently destroyed, it returns. Indeed the Brahmana knows the path that leads to Heaven and the other path that leads to the opposite place. The Brahmana is conversant with what has happened and what will happen. The Brahmana is the foremost of all two-legged beings.
This seems to have been rightly done; for, in the language of Cudworth, “To believe a God, is to believe the existence of all possible good and perfection in the universe.” In this, says Leibnitz, is embosomed all possible good.
In this case, again, the greatest service that can be rendered may be a refusal of service, a refusal of aid in the ordinary or rather expected forms, and a still greater service in the form of teaching them that great principle of justice, of compensation, that runs through all the universe, that for every service there must be in some form or another an adequate service in return, that the law of compensation in one form or another is absolute, and, in fact, the greatest forms of service we can render any one are, generally speaking, along the lines of teaching him the great laws of his own being, the great laws of his true possibilities and powers and so the great laws of self-help.
The princess had a universal taste for amusement. One day, she was saying to her attendants that it would give her great pleasure to know how the ladies were dressed in all the courts of the universe. There needed no more words to send Leander all over the world. He wished himself in China, where he bought the richest stuffs he could lay his hands on, and got patterns of all the court fashions.
In close logical connection with this recognition of a supreme power in the universe was the belief of a future state and of future rewards and punishments, without which belief there can be, in my opinion, no high morality, as men are constituted.
First, then, the gods, imitating the spherical shape of the universe, enclosed the two divine courses in a spherical body, that, namely, which we now term the head, being the most divine part of us and the lord of all that is in us: to this the gods, when they put together the body, gave all the other members to be servants, considering that it partook of every sort of motion.
We find our Oliver consumed with a strange despair, biting world- sorrow, Tophet pouring black smoke into the universe of his being temptations in the wilderness! Men of neutral quality do not make good Christians-militant. Our Oliver was not neutral.
But the world has had to accommodate itself to them because young lovers cannot possibly accommodate themselves to the world. For the young lover there is no general life of the species; for him the universe is a delicate blush under a single bonnet. He has but an irritated perception of every vital thing in nature except the vital thing under this bonnet; all else is trivial intrusion.
Instantly, the whirling points were blotted out; the universe of gray changed to the fog; the flame of light to the moon rising above it, and the shapeless darkness to the form of the first officer. The little white figure, which had just darted past the three watchers, stood at his feet.
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