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Hence result those first differentiations which constitute incipient organization. From the point of view thus reached, suppose we look at a few cases: neglecting for the present all consideration of the tendency to assume the inherited type. In this creature and its allies, the substance of the jelly-like body remains throughout life unorganized undergoes no permanent differentiations.
The tail is lost, as there is no further use for it. It undergoes a fatty degeneration, and disappears with the chorda dorsalis. The tailless body changes into an unshapely tube, and, by the atrophy of some parts and the modification of others, gradually assumes the appearance we have already described.
The cellular and fluid portions of the blood are not always destructive to disease-producing organisms. In certain infectious diseases, the fluid portion of the blood may contain innumerable organisms, and destruction of the blood cells occurs. In inflammation of tissue the circulation of the blood in the inflamed part undergoes certain characteristic changes.
Should it be said 'on account of difference'; not so, because with reference to each the text says what is not that. Up. Analogously we cannot avoid the conclusion that the inner Ruler also, although in reality possessing those same twofold attributes, is also affected by imperfection, because through its connexion with those different bodies it likewise undergoes a variety of conditions.
What the Roman enjoys in the arena, the Christian in the ecstasies of the cross, the Spaniard at the sight of the faggot and stake, or of the bull-fight, the present-day Japanese who presses his way to the tragedy, the workman of the Parisian suburbs who has a homesickness for bloody revolutions, the Wagnerienne who, with unhinged will, "undergoes" the performance of "Tristan and Isolde" what all these enjoy, and strive with mysterious ardour to drink in, is the philtre of the great Circe "cruelty."
The embodied spirit, enchained by destiny and reaping the fruits of its own actions, thus undergoes birth after birth but he that has lost touch of his actions, is conscious of the immutable destiny of all born beings. "Yudhishthira asked, 'O snake, tell me truly and without confusion how that dissociated spirit becomes cognisant of sound, touch, form, flavour, and taste.
While out of the one primitive class there come by progressive divergences many classes, each of these classes itself undergoes a kindred change: there are formed in it subdivisions and even sub-subdivisions, which become gradually more marked; so that, throughout, the advance is from an indefinite homogeneity to a definite heterogeneity.
The religious teaching which a Genevese lad undergoes prior to his admission to full church membership, made a deep impression on him, and certain mystical elements of character, which remained strong in him to the end, showed themselves very early.
It undergoes no alternation of passions; it is not at one time flushed with hope, nor at another chilled by disappointment.
Where, for example, are the effects of that to be found which occult science describes as incidents of the time of purification? How are the effects of the experience which, according to occult investigations, man undergoes in purely spiritual regions, manifested after this time of purification? Problems enough press upon every serious and profound student of life in this domain.
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