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Accompanied by all those Indras, the god Isana then went unto Narayana of immeasurable energy, the Infinite, the Immaterial, the Uncreate, the Old, the Eternal, and the Spirit of these universes without limits. Narayana approved of everything. Those Indras then were born in the world of men. And those two hairs entered the wombs of two of the Yadu race, by name Devaki and Rohini.
From the uncreate, the infinite, Being itself and Life itself, no one can be created immediately, because the Divine is one and indivisible; but their creation must be out of things created and finited, and so formed that the Divine can be in them. Because men and angels are such, they are recipients of life.
The true poet is always a seer, and he might have added that the INMOST SOUL is the uncreate, and, the yet uncreated itself, lies buried in the ever eternal beyond; hence the immortality of the human spirit. This sacred astral scroll, rightly and reverently studied by the disciple of the higher law, becomes a boundless source of knowledge and inspiration.
In our "Advanced Lessons" and in "Gnani Yoga" this subject is considered in detail. Then what is this Spirit of Life? If God is All, then it cannot be Something other than God. But it cannot well be God the Uncreate the Absolute in its Absolute phase the Being Unmanifest. Then what can it be?
The teaching of Mystic Christianity, regarding the Holy Ghost, may be summed up by the great general statement that: The Holy Ghost is the Absolute in its phase of Manifestation, as compared to its phase of Unmanifestation Manifest Being as compared with Unmanifest Being God Create as compared with God Uncreate God acting as the Creative Principle as compared to God as The Absolute Being.
So says the Professor in so many words, and to precisely the same effect is the more diffuse language of the Bishop, where, speaking of 'all the choir of heaven and furniture of earth, of all the bodies which compose the mighty frame of the world, he declares that their esse is percipi, that their 'being' consists in their being 'perceived or known, and that unless they were actually perceived by, or existed in, some created or uncreate mind, they could not possibly exist at all.
They have to take personal responsibly for what they really are being and what they have really done and most importantly, accept that they are responsible for creating their own illness. It is not a virus, a cancer cell or something that just fell out of the universe and struck them, innocent victims that they are. They have made their illness and only they can uncreate it.
It is leagued with the powers of darkness, in wresting man from his Maker. It is blasphemy lifting brazen brow and violent hand to heaven, attempting a reversal of God's laws. Man claiming the right to uncreate his brother; to undo that last and most glorious work, which God himself pronounced good, amidst the rejoicing hosts of heaven!
Death would come easily, for seeing nothing in front of him but an empty horizon, nothing above him but a blank sky, and for a little shelter a sand dune, which the wind created yesterday and will uncreate to-morrow he would come to understand all that he need know regarding his transitory and unimportant life. Does Nature care whether we live or die?
Indeed, he who is the invisible cause of all, who knoweth no deterioration, who is the all-pervading soul, the centre round which everything moveth, the substance in which the three attributes of Sattwa, Rajas and Tamas co-inhere, the universal soul, the immutable, the material out of which hath been created this universe, the Creator himself, the controlling lord, the invisible dweller in every object, progenitor of this universe of five elements, who is united with the six high attributes, is the Pranava or Om of the Vedas, is infinite, incapable of being moved by any force save his own will, illustrious, the embodiment of the mode of life called Sannyasa, who floated on the waters before the creation, who is the source whence hath sprung this mighty frame, who is the great combiner, the uncreate, the invisible essence of all, the great immutable, bereft of those attributes that are knowable by the senses, who is the universe itself, without beginning, birth, and decay, is possessed of infinite wealth, that Grandsire of all creatures, became incarnate in the race of the Andhaka-Vrishnis for the increase of virtue.
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