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We should not confound uncharity with a sort of natural repugnance and antipathy, instinctive to some natures, betraying a weakness of character, if you will, but hardly what one could call a clearly defined fault. There are people who can forgive more easily than forget and who succeed only after a long while in overcoming strong feelings.

It is a sin, an uncharity, to harp on one's faults in a spirit of spite, or with the cruel desire to maintain his dishonor; to leave no stone unturned in order to thoroughly blacken his name. In doing this you sin against charity, because you do something you would not wish to have done unto you.

We take the lives of those people who are guilty of breaking certain laws of ours based upon the laws of Moses, and while we do not stone the life out of those women not men whom we prove guilty of breaking the seventh commandment, we do build up against them walls of conventionality, and of uncharity harder than the rocks once used for the killing of their bodies.

Jealousy, anger, pride, uncharity, cruelty, self-righteousness, touchiness, doggedness, sullenness these are the ingredients of this dark and loveless soul. In varying proportions, also, these are the ingredients of all ill temper. Judge if such sins of the disposition are not worse to live in, and for others to live with, than sins of the body.

Taynton had often occasion to deplore the hardness and uncharity of a world which remembers youthful errors and hangs them, like a mill-stone, round the neck of the offender, and it warmed his heart and kindled his smile to think of one case at any rate where a youthful misdemeanour was lived down and forgotten.

Yet there is a certain justice in the inference that women are often most severely condemned by those who are no better than themselves; and this insincerity of uncharity is far more to be dreaded than the over-zeal of virtuous hearts, which oftenest helps and heals where it has been obliged to wound.

This is a general kind of love that embraces all men, and excludes none individually. It forbids all uncharity towards a man as a unit, and it supposes a disposition of the soul that would not refuse to give a full measure of love and assistance, if necessity required it. This sort of love leaves no room for hatred of a personal nature in the heart.

Jealousy, anger, pride, uncharity, cruelty, self-righteousness, touchiness, doggedness, sullenness these are the ingredients of this dark and loveless soul. In varying proportions, also, these are the ingredients of all ill temper. Judge if such sins are of the disposition are not worse to live in, and for others to live with, than the sins of the body.

There was now nothing practical preached in the pulpits, or that pressed reformation of life, but high and speculative points that few understood, which left people very ignorant and of no steady principles, the source of all our sects and divisions, for there was much envy and uncharity in the world God of His mercy amend it! January 27, 1658.

We swallow and regurgitate over and over again our dissatisfaction, and are aptly said to chew the cud of bitterness. Out of such soil as this naturally springs a rank growth of uncharity and injustice in thought and desire. The mind and heart of envy are untrammeled by all bonds of moral law. It may think all evil of a rival and wish him all evil. He becomes an enemy, and finally he is hated.