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This queen had been reared as the daughter of Tyndarus and Queen Leda, but some say that she was the child of an enchanted swan, and there was indeed a strange spell about her. All the greatest heroes of Greece had wooed her before she left her father's palace to be the wife of King Menelaus, and Tyndarus, fearing for her peace, had bound her many suitors by an oath.
Thee have I hymned, my prince; but thee now, Castor, will I sing, O son of Tyndarus, O lord of the swift steeds, O wielder of the spear, thou that wearest the corselet of bronze.
Tyndarus, perplexed with the difficulty of choosing one of the suitors without displeasing all the rest, being advised by the sage Ulysses, bound all of them by an oath that they would approve of the uninfluenced choice of Helen, and would unite to restore her to her husband, and to avenge the outrage, if ever she was carried off.
The woman receives the germ merely as guardian, and when it pleases the gods, she preserves it.” Plato also brings forward this view, and states that the mother contributes nothing to the child’s being. “The mother is to the child what the soil is to the plant; it owes its nourishment to her, but the essence and structure of its nature are derived from the father.” Again the Orestes of Euripides takes up the same theory, when he says to Tyndarus: “My father has begotten me, and thy daughter has given birth to me, as the earth receives the seed that another confides to it.” Here we trace a different world of thoughts and conceptions; the mother was so little esteemed as to be degraded into the mere nourisher of the child.
Besides the gem of the room the painting of Leda and Tyndarus in the centre of each compartment of the walls were set other pictures of exquisite beauty. In one you saw Cupid leaning on the knees of Venus; in another Ariadne sleeping on the beach, unconscious of the perfidy of Theseus.
In Sparta, once, to the house of fair-haired Menelaus, came maidens with the blooming hyacinth in their hair, and before the new painted chamber arrayed their dance, twelve maidens, the first in the city, the glory of Laconian girls, what time the younger Atrides had wooed and won Helen, and closed the door of the bridal-bower on the beloved daughter of Tyndarus.
The worst thing in the way of life was that the greatest and most beautiful princesses might be taken prisoners, and carried off as slaves to the towns of the men who had killed their fathers and husbands. Now at that time one lady was far the fairest in the world: namely, Helen, daughter of King Tyndarus.
So at last, after thinking over the matter for long, Tyndarus gave fair Helen to Menelaus, the rich King of Lacedaemon; and her twin sister Clytaemnestra, who was also very beautiful, was given to King Agamemnon, the chief over all the princes. They all lived very happily together at first, but not for long.
Of Castor and Polydeuces do thou sing, shrill Muse, the Tyndaridae, sons of Olympian Zeus, whom Lady Leda bore beneath the crests of Taygetus, having been secretly conquered by the desire of Cronion of the dark clouds. Hail, ye sons of Tyndarus, ye cavaliers of swift steeds.
This queen had been reared as the daughter of Tyndarus and Queen Leda, but some say that she was the child of an enchanted swan, and there was indeed a strange spell about her. All the greatest heroes of Greece had wooed her before she left her father's palace to be the wife of King Menelaus; and Tyndarus, fearing for her peace, had bound her many suitors by an oath.
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