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Lenin lived in exile until he went back to Russia and led the revolutionary forces that liquidated Tsarism in the closing months of 1917. For the first time in the history of western civilization, a proletarian revolutionary force had established its authority over one of the most extensive and populous nations on the planet.

In the opinion of the writer, it is every whit as important for the peace of the world that the people of Japan should govern themselves as it is for the people of Germany to do so. The persistence of the type of military government which we see to-day in Japan is harmful for all alike because it is as antiquated as Tsarism and a perpetual menace to a disarmed nation such as China.

I am speaking of what I know when I say that the original and only formative idea in Europe was the idea of delivering the fate of Poland into the hands of Russian Tsarism. And, let us remember, it was assumed then to be a victorious Tsarism at that. It was an idea talked of openly, entertained seriously, presented as a benevolence, with a curious blindness to its grotesque and ghastly character.

In the year 1905-06, when the upshot of the conflict between Tsarism and the revolution was still doubtful, Count Witte and I often admired the marvelous intuition of the great novelist, whose gallery of portraits in the "Devils" seemed to have become suddenly endowed with life, and to be conspiring, shooting, and bomb-throwing in the streets of Moscow, Petersburg, Odessa, and Tiflis.

It frankly bases government upon brute force wielded by the few, and denies the ideal toward which all nations are striving, the ideal of government based upon the sanction of the governed. It unites in a terrible synthesis all the worst agencies and methods of tsarism and of militarism.

The "beloved of the Lord" fully expected to see the earth open and engulf his impious judges in its yawning depths but no such thing happened. His spirit grew uneasy, and, taking advantage of the Russian Government's appeal for missionaries to convert the Siberian peoples, he set forth to preach his own religion to them instead of that of Tsarism.

It was and is a campaign differing hardly at all from similar campaigns against the Jews in Russia under tsarism, in Rumania, in Poland, and, to a less extent, in Germany under the Hohenzollern.

For these important facts have to be noted. Until the Russian war of 1904-05 had demonstrated the utter valuelessness of Tsarism as an international military factor, Japan had been almost willing to resign herself to a subordinate rôle in the Far East.

So long as the German Social Democracy permits the working masses to be brought to the battlefield in the interests of Imperialism, the action of the Bolsheviks is not the work for Socialism but for German Tsarism.

So far as I can learn, the Association Unity of Russia is the name of a group of Russian emigrés residing in New York. They are monarchists and reactionaries, their hope being the restoration of tsarism. Like most of their kind, they are bitter Jew-baiters. Their pamphlet is entirely typical of Russian anti-Semitism, particularly in its reckless disregard of truth.