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Now when those that were sent against them saw that they were ready to fight for their lives, they gave them no disturbance, but returned back to Trypho.

How Trypho After He Had Beaten Demetrius Delivered The Kingdom To Antiochus The Son Of Alexander, And Gained Jonathan For His Assistant; And Concerning The Actions And Embassies Of Jonathan.

So he got together immediately all his own soldiers that were fit for war, and made haste in rebuilding the walls of the city, and strengthening them by very high and strong towers, and sent a friend of his, one Jonathan, the son of Absalom, to Joppa, and gave him order to eject the inhabitants out of the city, for he was afraid lest they should deliver up the city to Trypho; but he himself staid to secure Jerusalem.

But Trypho removed from Ptoeinais with a great army, and came into Judea, and brought Jonathan with him in bonds. Simon also met him with his army at the city Adida, which is upon a hill, and beneath it lie the plains of Judea.

De Spectaculis, II. Against Marcion, I, 17. Ibid., V, 16. This is to justify his doctrine of the punishment of the heathen. Scapula, II. Against Celsus, I, 23. Plea for the Christians, XV, XVI. I, 5 and 6. Exhortation to the Heathen, X. Divine Institutes, III, 20. Chap. Treatise on the Anger of God, X. E.g., Stirling: Philosophy and Theology, p. 179. Trypho, III, IV. Stromata, V, 14.

Justin Martyr is supposed to have died about A.D. 166, having been put to death in the reign of Marcus Aurelius; he was by descent a Greek, but became a convert to Christianity, strongly tinged with Judaism. The longer Apology, and the Dialogue with Trypho, are the works chiefly relied upon to prove the authenticity.

II, where a full account is given of the education of the time, and what it signified. Philosophy and Theology, p. 164. See e.g., St. Justin Martyr: Dialogue with Trypho, II. Second Apology, VI. Stromata, V, 14. Against Marcion, I, 10. Resurrection of the Flesh, III. Apology, XVII. Against Celsus, II, 40. Treatise VI, § 9.

Now when Trypho knew what had befallen Demetrius, he was no longer firm to Antiochus, but contrived by subtlety to kill him, and then take possession of his kingdom; but the fear that he was in of Jonathan was an obstacle to this his design, for Jonathan was a friend to Antiochus, for which cause he resolved first to take Jonathan out of the way, and then to set about his design relating to Antiochus; but he judging it best to take him off by deceit and treachery, came from Antioch to Bethshan, which by the Greeks is called Scythopolis, at which place Jonathan met him with forty thousand chosen men, for he thought that he came to fight him; but when he perceived that Jonathan was ready to fight, he attempted to gain him by presents and kind treatment, and gave order to his captains to obey him, and by these means was desirous to give assurance of his good-will, and to take away all suspicions out of his mind, that so he might make him careless and inconsiderate, and might take him when he was unguarded.

"Our doctrines, then, appear to be greater than all human teaching; because Christ, who appeared for our sakes, became the whole rational being, both body, and reason, and soul.... These things our Christ did through His own power. The dialogue with Trypho is the record of a lengthy discussion with a Jew for the purpose of converting him to the Christian faith.

But besides, Trypho, trees of a cold nature, their little feeble heat not being able to diffuse itself but retiring to the heart, shed their leaves; but their natural oiliness and warmth preserve the laurel, olive, and cypress always green; and the like too in the ivy may be observed.