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The reason for the seclusion of girls at puberty is the dread of menstruous blood, 76; dread and seclusion of menstruous women among the aborigines of Australia, 76-78; in Torres Straits Islands, New Guinea, Galela, and Sumatra, 78 sq.; among the tribes of South Africa, 79 sq.; among the tribes of Central and East Africa, 80-82; among the tribes of West Africa, 82; powerful influence ascribed to menstruous blood in Arab legend, 82 sq.; dread and seclusion of menstruous women among the Jews and in Syria, 83 sq.; in India, 84 sq.; in Annam, 85; among the Indians of Central and South America, 85 sq.; among the Indians of North America, 87-94; among the Creek, Choctaw, Omaha and Cheyenne Indians, 88 sq.; among the Indians of British Columbia, 89 sq.; among the Chippeway Indians, 90 sq.; among the Tinneh or Déné Indians, 91; among the Carrier Indians, 91-94; similar rules of seclusion enjoined on menstruous women in ancient Hindoo, Persian, and Hebrew codes, 94-96; superstitions as to menstruous women in ancient and modern Europe, 96 sq.; the intention of secluding menstruous women is to neutralize the dangerous influences which are thought to emanate from them in that condition, 97; suspension between heaven and earth, 97; the same explanation applies to the similar rules of seclusion observed by divine kings and priests, 97-99; stories of immortality attained by suspension between heaven and earth, 99 sq.
Here the conditions were so adverse that many scores of them died, and when, finally, they were allowed to return, it was an humbled people that wended its way back to the high mesa lands they had for so many centuries called their own. Navaho Customs. Linguistically, the Navaho is akin to the Apache and the Tinneh of Alaska; indeed, he calls himself Tinne.
Among the Tinneh Indians of the middle Yukon valley, in Alaska, the period of the girl's seclusion lasts exactly a lunar month; for the day of the moon on which the symptoms first occur is noted, and she is sequestered until the same day of the next moon.
The majority of the tribes in Manitoba and the Northwest the Crees and Blackfeet belong to the Algonquin race, and the Assiniboines or Stonies, to the Dacotahs or Sioux, now only found on the other side of the frontier. The Tinneh or Athabaskan family occupy the Yukon and Mackenzie valleys, while in the Arctic region are the Eskimo or Innuits.
The Carriers are a tribe of Déné or Tinneh Indians who get their name from a custom observed among them by widows, who carry, or rather used to carry, the charred bones of their dead husbands about with them in bundles. Hence we may conjecture that the similar ornaments worn by Mabuiag girls in similar circumstances are also amulets. See above, p. 36.
Seclusion of girls at puberty among the Indians of California, 41-43; among the Indians of Washington State, 43; among the Nootka Indians of Vancouver Island, 43 sq.; among the Haida Indians of the Queen Charlotte Islands, 44 sq.; among the Tlingit Indians of Alaska, 45 sq.; among the Tsetsaut and Bella Coola Indians of British Columbia, 46 sq.; among the Tinneh Indians of British Columbia, 47 sq.; among the Tinneh Indians of Alaska, 48 sq.; among the Thompson Indians of British Columbia, 49-52; among the Lillooet Indians of British Columbia, 52 sq.; among the Shuswap Indians of British Columbia, 53 sq.; among the Delaware and Cheyenne Indians, 54 sq.; among the Esquimaux, 55 sq.
But the strict observances imposed on Tinneh or Déné women at such times were designed at the same time to protect the women themselves from the evil consequences of their dangerous condition.
Thus among the Salish and Tinneh Indians of North-West America, "before the young people eat the first berries or roots of the season, they always addressed the fruit or plant, and begged for its favour and aid.
Father Julius Jetté, "On the Superstitions of the Ten'a Indians," Anthropos, vi. pp. 703 sq., who tells us that Tinneh women at these times may not lift their own nets, may not step over other people's nets, and may not pass in a boat or canoe near a place where nets are being set. A.G. Morice, in Transactions of the Canadian Institute, iv. See above, p. 53.
Round her waist she wears a cord to which are tied the heads of femurs of a porcupine; because of all animals known to the Tinneh the porcupine suffers least in parturition, it simply drops its young and continues to walk or skip about as if nothing had happened.
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