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Theodelinda had built at Modicaea, twelve miles above Milan, a fair basilica to John the Baptist, enriched by her and the Lombard kings and dukes, 'crowns, crosses, golden tables adorned with emeralds, hyacinths, amber, carbuncles and pearls, gold and silver altar-cloths, and that admirable cup of sapphire, all which remained till the eighteenth century.
This achievement was in the first place due to three great personalities: to Justinian who had succeeded in establishing the imperial power with its capital at Ravenna, and whose work had such life in it that, in spite of every adverse circumstance, it was able to develop and to maintain itself during more than two hundred years and uphold the imperial idea in Italy until the pope was able to re-establish the empire in the West as a self-supporting state; to Gregory the Great in whom we see personified the hope and strength of the papacy and the Latin idea which it was to uphold and to glorify; and to Theodelinda, that passionately Catholic Lombard queen, who was able to lead her Lombards into the fold of the Roman church, and who in her son Adalwald by her second husband Agilulf, whom she had raised to the throne, presented the Lombard kingdom with its first Catholic king, and had thus done her part to secure the future.
He had apparently become insane and had been guilty of extraordinary violence towards the patriarch of Aquileia and three other bishops whom he dragged to Ravenna. His successor was Romanus who held office till 597. In the same year, 589, Authari was married at Pavia to Theodelinda, who was to be so potent an instrument in the conversion of the Lombards and therefore in the salvation of Italy.
But Columbanus felt that he was called to labor in other lands while vigor remained to him, so, bidding his favorite follower farewell, he crossed the Alps and arrived at Milan in northern Italy. King Agilulph and his queen, Theodelinda, gave the Irish abbot a reverent and kind welcome. His zeal was still unspent, and he worked much for the conversion of the Lombard Arians.
Arles receives the pallium for the Frankish kingdom, as it held it for the Theodocian empire, from Rome. Leo saw the imperial line expire at Rome; from Rome Gregory places the bishops "of his most illustrious son Childebert" under the old primacy of Arles. This is the "solidity" of the rock of Peter in which Gregory recommends the queens Theodelinda and Brunechild to place themselves.
In his struggle to tame the ferocity, lawlessness, and unbelief of the Lombards, he betakes himself to the illustrious Catholic queen Theodelinda. He strives to use her influence with her husband Agilulf, on behalf of Rome, ever the object of oppression. Knowing her to be a good Christian, he sent her his Dialogues.
The same Gregory, the spiritual conqueror of Britain, encouraged the pious Theodelinda, queen of the Lombards, to propagate the Nicene faith among the victorious savages, whose recent Christianity was polluted by the Arian heresy. Her devout labors still left room for the industry and success of future missionaries; and many cities of Italy were still disputed by hostile bishops.
Theodelinda, the Bavarian princess, she to whom Autharis had gone in disguise to her father's court, and only confessed himself at his departure, by rising in his stirrups, and burying his battle-axe in a tree stem with the cry, 'Thus smites Autharis the Lombard, this Theodelinda, I say, had married after his death Agilwulf his cousin, and made him king of the Lombards.
The reverence of the early pontiffs shrank from dismembering the bodies of the saints. To Queen Theodelinda Pope Gregory I. would accord only oil that had burnt in the lamps at their tombs, or ribbons that had touched them.
Leander and St. Isidore, and the martyr St. Hermenegild, he recovered Spain from the Arian blight; through the queen Theodelinda he made some impression upon Lombard cruelty and misbelief; through the Frankish monarchy he won back France from dissolution and heresy.
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