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It was this theme that Tansillo arranged in pastoral form, borrowing even the metres of the original, but it was just the element which justifies our including it here that he added, and it is useless to seek in Epicuro's work the origin of the form with which it was thus only accidentally associated.

Tansillo Well; because to those whom Heaven favors, the greatest evils turn to greatest good; for needs or necessities bring forth labors and studies, and these most often bring the glory of immortal splendor. Cicada For to die in one age makes us live in all the rest.

Some years later a further step was taken in the dramatization of the eclogue by Luigi Tansillo in his Due pelegrini, performed at Messina in 1538, though composed and probably originally acted some ten years before. It is through these and similar poems that we shall have to trace the gradual evolution of the pastoral drama in a later section of this work.

And in confirmation of the truth of what I say, let me repeat to thee a stanza made by the famous poet Luigi Tansillo at the end of the first part of his 'Tears of Saint Peter, which says thus: The anguish and the shame but greater grew In Peter's heart as morning slowly came; No eye was there to see him, well he knew, Yet he himself was to himself a shame; Exposed to all men's gaze, or screened from view, A noble heart will feel the pang the same; A prey to shame the sinning soul will be, Though none but heaven and earth its shame can see.

Tansillo Not only as many as there are Muses, but a great many more; for although genius is to be met with, yet certain modes and species of human ingenuity cannot be thus classified. Cicada There are certain schoolmen who barely allow Homer to be a poet, and set down Virgil, Ovid, Martial, Hesiod, Lucretius, and many others as versifiers, judging them by the rules of poetry of Aristotle.

We return to the development of the dramatic eclogue in a work of some importance as marking an advance both in dramatic construction and versification. I due pellegrini , written not later than 1528, when the author, Luigi Tansillo, was a youth of sixteen or seventeen, was doubtless produced on some occasion before the court of the Orsini, at Nola, near Naples.

Tansillo Thou dost well conclude that poetry is not born in rules, or only slightly and accidentally so: the rules are derived, from the poetry, and there are as many kinds and sorts of true rules as there are kinds and sorts of true poets. Cicada How then are the true poets to be known?

Tansillo There are as many sorts of poets as there are sentiments and ideas; and to these it is possible to adapt garlands, not only of every species of plant, but also of other kinds of material.

Tansillo By the singing of their verses: in that singing they give delight, or they edify, or they edify and delight together. Cicada To whom then are the rules of Aristotle useful? Tansillo To him who, unlike Homer, Hesiod, Orpheus, and others, could not sing without the rules of Aristotle, and who, having no Muse of his own, would coquette with that of Homer.

Tansillo Know for certain, my brother, that such as these are beasts. They do not consider that those rules serve principally as a frame for the Homeric poetry, and for other similar to it; and they set up one as a great poet, high as Homer, and disallow those of other vein and art and enthusiasm, who in their various kinds are equal, similar, or greater.