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When Al-Hajjaj heard this, he turned back and went his way, unseen of Hind; and, being minded to put her away, he sent Abdullah bin Tahir to her, to divorce her. So Abdullah went in to her and said to her, "Al-Hajjaj Abu Mohammed saith to thee: 'Here be the two hundred thousand dirhams of thy contingent dowry he oweth thee'; and he hath deputed me to divorce thee."

He ascertained that the Neapolitan was passionately in love with a Mohammedan girl named Nekibi, who returned his affection. Acting under Ali's orders, Tahir Abbas accused the woman before the cadi of sacrilegious intercourse with an infidel. She could only escape death by the apostasy of her lover; if he refused to deny his God, he shared her fate, and both would perish at the stake.

It was some seconds before the spectators could recover from surprise at an incident so curious, though it was one that may often be witnessed by those who wander among the wild crags of the Himalayas where combats between the males of the ibex, the tahir, the burrell or Himalayan wild sheep, and also the rams of the gigantic Ovis ammon, are of common occurrence.

In the year 213, the Caliph el-Mamun ordered Abd Allah ibn Tahir to retire, and confided the government of Egypt and also that of Syria to his own brother el-Mutasim, third son of the Caliph Ilarun er-Rashid. He was the first caliph who brought the name of God into his surname.

Kursheed, imagining that, being in the last extremity, he would capitulate, sent out Tahir Abbas and Hagi Bessiaris. Ali listened without reproaching them for their treachery, but simply observed that he wished to meet some of the chief officers. The Seraskier then deputed his keeper of the wardrobe, accompanied by his keeper of the seals and other persons of quality.

He and his brethren know how to chant the melodies as did the singers at the time when the Temple was standing. He is head of the fifth Academy. R. Hisdai, the glory of the scholars, is head of the sixth Academy. R. Haggai is head of the seventh Academy. R. Ezra is the head of the eighth Academy. R. Abraham, who is called Abu Tahir, is the head of the ninth Academy.

Kursheed, imagining that, being in the last extremity, he would capitulate, sent out Tahir Abbas and Hagi Bessiaris. Ali listened without reproaching them for their treachery, but simply observed that he wished to meet some of the chief officers. The Seraskier then deputed his keeper of the wardrobe, accompanied by his keeper of the seals and other persons of quality.

Thus it happened that for more than five years the government of Egypt was in the hands of Abd Allah ibn es-Sari, whom the soldiers elected, but whose appointment was never confirmed by the caliph. Abd Allah ibn Tahir, the son of the successful general, had, in the year a.h. 210, settled at Belbeys in Egypt. With a large number of partisans, he assumed almost regal privileges.

Leaning on a long Malacca cane, he repaired at early dawn to Emineh's tomb, on which he offered a sacrifice of two spotted lambs, sent him by Tahir Abbas, whom in return he consented to pardon, and the letters he received appeared to mitigate his trouble. Some days later, he saw the keeper of the wardrobe, who encouraged him, saying that before long there would be good news from Constantinople.

It is not easy to comprehend how Colonel Markham's tahir could have fallen eighty yards that is, 240 feet to say nothing of the supplementary descent of forty-five feet further without being smashed to "smithereens." But although we may hesitate to give credence to such an extraordinary statement, it would not be a proper thing to give it a flat contradiction.