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He will never be permitted to fight. He must live with the squaws all his days. He is considered a squaw-man, the greatest indignity that can be put upon him. Thus are the braves made. While the Sun-dance was still at its height two men who had taken no part in it, except that of secret spectators, moved quickly and silently away through the forest. Their gait was almost a flight, but not of fear.

He glided along a shelf of rocks toward the little island, and mounted the tree. The black eagles were yet there, though their nest was empty. He passed up the tree under the wings of the eagles, and came down with a handful of feathers. "The book was true," said he. They went to Medicine River, now called the Sun River, and there witnessed a Sun-dance.

But the red man no longer set up his tepee in these secluded groves; the wapiti and red deer had fled to the north never to return, the snarling wolf had stolen into regions more barren; the ceremonial of the ancient people no longer made weird the lonely nights; the medicine-man's incantations, the harvest-dance, the green-corn-dance, the sun-dance had gone.

He had borne more bravely in the sun-dance than all others, and those who had done the ceremony of "smoking his shield" had heard the thick bull's-hide promise that no arrow or bullet should ever reach the Bat.

For the rest of the long day he lay there, with the sun beating down around him, and his mind and body very sick from his wound. He was unable to sleep. The sun set, and the air changed to cool, the twilight deepened to dusk; alone on his hilltop he closed his eyes, and waited for the spirit of the tai-me, or Sun-dance medicine, to bear him to his fathers.

The music drew nearer, and he heard the Sun-dance song; and while he listened, strong of heart again, he saw the medicine spirit of the Sun-dance standing before him, at the entrance to the shelter. "I pity you and shall not let you die," said the medicine spirit. "You shall see your home and friends." Then the medicine spirit brought down a rain, to wash Konate's wounds and cool his fever.

But lo, instead of jumping upon him, the wolf trotted forward, and gently licked his wounds, and then lay quietly down beside him. Konate was amazed and thankful. While the wolf lay there, next he heard another sound, in the distance: the shrill eagle-bone-whistle music of the great Sun-dance of the Kiowa nation.

But the red man no longer set up his tepee in these secluded groves; the wapiti and red deer had fled to the north never to return, the snarling wolf had stolen into regions more barren; the ceremonial of the ancient people no longer made weird the lonely nights; the medicine-man's incantations, the harvest- dance, the green-corn-dance, the sun-dance had gone.

Accordingly, we find Superintendent Steele, who was in command at Fort MacLeod, saying in 1891, "This year both Bloods and Piegans indulged in the time-honoured Sun-dance. From personal observation and careful inquiry I am convinced that this festival has almost entirely ceased to have any significance except to the old people.

Perhaps the races and other sports inaugurated by the Police had their effect in discouraging the Indians from the barbaric Sun-dance which the Government sought to end as soon as possible, although not desiring to repress them by force.