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"And Girika, the wife of Vasu, after her menstrual course, purifying herself by a bath, represented her state unto her lord. And the king, thinking that the command of the Pitris should not be disobeyed, went a- hunting thinking of Girika alone who was gifted with great beauty and like unto another Sri herself.

Some years hence I shall send you a disciple whom you can train for yoga dissemination in the West. The vibrations there of many spiritually seeking souls come floodlike to me. I perceive potential saints in America and Europe, waiting to be awakened." At this point in his story, Sri Yukteswar turned his gaze fully on mine.

My head in a whirl, I sought out Sri Yukteswar in Serampore. "Guruji, I have just been invited to address a religious congress in America. Shall I go?" "All doors are open for you," Master replied simply. "It is now or never." "But, sir," I said in dismay, "what do I know about public speaking? Seldom have I given a lecture, and never in English."

Do ye tell me in which part, of your bodies I shall take up my residence." "'Bhishma continued, "Thus addressed by Sri, the kine, always auspicious and inclined to kindness unto all who are devoted to them, took counsel with one another, and then addressing Sri, and unto her, O king, these words. ""The kine said, 'O thou of great fame, it is certainly desirable that we should honour thee.

The following days in the examination halls were a justification of my seemingly haphazard procedure. I passed all the tests, though by a hairbreadth. The congratulations of my friends and family were ludicrously mixed with ejaculations betraying their astonishment. On his return from Puri, Sri Yukteswar gave me a pleasant surprise. "Your Calcutta studies are now over.

Let us have some food ready." "Guruji, no one would come at one o'clock in the morning!" "Stay in bed; you have been working very hard. But I am going to cook." At Sri Yukteswar's resolute tone, I jumped up and followed him to the small daily-used kitchen adjacent to the second-floor inner balcony. Rice and DHAL were soon boiling. My guru smiled affectionately.

The celestial Sri, having undergone severe ascetic penances, hath, for the sake of the Pandavas, had her birth as thy daughter, in the course of thy grand sacrifice. It is for this that the self-create had created her. Having listened to all this, O king Drupada, do what thou desirest."

Vedanta, particularly as interpreted by Sri Ramakrishna and his successors, offers a wider field of effort, and a more intellectual consideration of Hindu religion than that of the Yoga system as interpreted from the original Sankhya system by Patanjali, about 300 B.C.

Indeed, the Bhagavad Gita is unique among the books of India in teaching that action is superior to renunciation. Sri Krishna says: "Renunciation and pursuit of action are both instruments of happiness. But of the two, pursuit of action is superior to renunciation of action."

"Tender inner weaknesses, revolting at mild touches of censure, are like diseased parts of the body, recoiling before even delicate handling." This was Sri Yukteswar's amused comment on the flighty ones. There are disciples who seek a guru made in their own image. Such students often complained that they did not understand Sri Yukteswar. "Neither do you comprehend God!" I retorted on one occasion.