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"He had never read Cicero nor Quintilian de Oratore, nor Aristotle, nor Longinus among the ancients, nor Vossius, nor Skioppius, nor Ramus, nor Farnaby among the moderns: and what is more astonishing he had never in his whole life the least light or spark of subtilty struck into his mind by one single lecture upon Crackenthorpe or Burgersdicius or any Dutch commentator: he knew not so much as in what the difference of an argument ad ignorantiam and an argument ad hominem consisted; and when he went up along with me to enter my name at Jesus College, in , it was a matter of just wonder with my worthy tutor and two or three Fellows of that learned society that a man who knew not so much as the names of his tools should be able to work after that fashion with them."
And yet, 'tis strange, he had never read Cicero, nor Quintilian de Oratore, nor Isocrates, nor Aristotle, nor Longinus, amongst the antients; nor Vossius, nor Skioppius, nor Ramus, nor Farnaby, amongst the moderns; and what is more astonishing, he had never in his whole life the least light or spark of subtilty struck into his mind, by one single lecture upon Crackenthorp or Burgersdicius or any Dutch logician or commentator; he knew not so much as in what the difference of an argument ad ignorantiam, and an argument ad hominem consisted; so that I well remember, when he went up along with me to enter my name at Jesus College in..., it was a matter of just wonder with my worthy tutor, and two or three fellows of that learned society, that a man who knew not so much as the names of his tools, should be able to work after that fashion with them.
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