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Then after she has named him, this husband takes the title of Shadid, and for so long as his wife shall live he is the high priest of the god El, and clothed with the majesty of the god, as his wife is clothed with the majesty of Baaltis. But should she die, another wins his place." "It is a strange faith," said Aziel, "which teaches that the Lord of Heaven can find a home in mortal breasts.

You, priest," and he pointed to the Shadid, "I read your heart; you design to murder this apostate whom you greet as your successor that you may usurp his place. I show you yours: it lies in the bellies of the jackals of the desert.

"Yes, take her and be happy in her love, sitting in my seat, which henceforth is yours, as ruler of the priests of El and master of their mysteries, forgetting the follies of your former faith, and spitting on its altars. Hail to you, Shadid, Lord of the Baaltis and chosen of El! Take him, you priests, and with him the divine lady, his wife, to bear them in triumph to their high house."

And know, O King, that Ardeshir, styled Jamr Shadid, or the Live Coal, third of the Kings of Persia, conquered the whole world and divided it into four divisions and, for this purpose, get for himself four seal rings, one for each division. The first seal was that of the sea and the police of prohibition and on it was written, Alterna lives.

"What of the Levite?" asked the woman Mesa. The Shadid glanced at Issachar, who all this while had stood like one stricken to the soul, woe stamped upon his face, and a stare of horror in his eyes. "Jew," he said, "I had forgotten you, but you also are on your trial, who dared against the law to hold secret meeting with the lady Baaltis.

Now the high priest of El, who was named the Shadid, none other indeed than the husband of her who lay sick, sprang upon the platform and cried: "The goddess has spoken by the mouth of her oracle. She who is the mother of all demands one life out of the many she has given, that the Lady Baaltis, who is her priestess upon earth, may be recovered of her sickness.

"It seems that my choice is small," said Elissa with a faint smile. "Praying you to pardon me for the deed, to save your life, prince Aziel, according to the ancient custom and privilege of the Baaltis, I name you consort and husband." Now Aziel was about to answer her when the Shadid broke in hurriedly, "So be it," he said.

"Be pleased to stand back, prince Aziel," said the stern voice of the Shadid, interposing. "Remember that henceforth no man may speak to the Baaltis save he whom she names with the name of Shadid to be her husband. Henceforward you are parted, since to seek her company would be to cause her death."

"Your pardon," she said, "I do not understand." Then, rising from his knees, he who was still the Shadid until his successor was appointed, addressed her as spokesman. "Listen," he said, "and learn, lady, the great thing that has befallen you.

After a long and solemn pause, at a sign from the Shadid, he who had been the husband of the dead Baaltis, the veil was removed from Elissa. At once she turned, looked at Aziel, and smiled sadly. "Do you know the fate that waits us?" the prince asked of Issachar in Hebrew.