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And that initiation by Heavenly messengers strengthened me, till I received on Sunday Sexagesima, February 18, 1838, the great initiation at the Altar of the Cathedral Church of Boston for my public appearance in my present charge and was commanded by the martyr Revel. xiv: 14 to commence my address with the initiation which I had received twelve years before that.
The Emperor corresponded with men of learning, on subjects of literature; they generally related to religion. In one of his letters, he requires of Alcuin an explanation of the words Septuagesima, Sexagesima, and Quinquagesima, which denote the Sundays which immediately precede, and the word Quadragesima, which denotes the first Sunday which occurs in Lent.
In the early days of Christianity the names of the departed brethren were entered in the diptychs. Later, in the sixth century, it was customary in Benedictine monasteries to hold a commemoration of the deceased members at Whitsuntide, In Spain, there was such a day before Sexagesima or before Pentecost, at the time of St. Ency., art.
On the 18th February, 1838, which was Sunday Sexagesima, I came the first time independently from all bishops, into the Roman Catholic Cathedral Church of Boston, Mass. to do what would be shown to me by inspiration.
The denominations of those Sundays give rise to two difficulties; one, that they seem to imply that each week consists of ten, not of seven days; the other, that the words sound as if Septuagesima were the seventieth, when it is only the sixty-third day before Easter Sunday; Sexagesima, as if it were the sixtieth, when it is only the fifty-sixth; Quinquagesima, as if it were the fiftieth, when it is the forty-ninth; Quadragesima, as if it were the fortieth, when it is the forty-second.
But when they in their degradation and corruption, instead of having received our message of Peace, did all in their power to stop it, as I have shown, instead of hundreds of instances of our experience only by the remarkable specimen of the Utica Philanthropic Convention, they are to be regarded as the principal cause of such awful warnings, as a specimen was given on Sunday Sexagesima, February 27th 1859, on the President's Square of Washington by the executive power of our leader who has REVEL. xiv:14 a sickle in his hand, and will make use of "sickles" to sweep away the scoundrels and corruptors of females.
She dedicates herself as a sacrificial victim, in expiation of the sins of the Church and of the Roman people. In vision at St. Peter's, on Sexagesima Sunday, the burden of the Ship of the Church descends upon her shoulders. Her physical sufferings increase, and on April 30th she dies, in the presence of her disciples. Political Revolution in Siena.
But let us pass over all that time, and come to Sexagesima Sunday, when occurred, as I am writing you briefly, those mysteries which you shall hear: never have I seemed to bear anything like them. For the pain in my heart was so great, that the tunic which clothed me burst, as much as I could clasp of it; and I circled around in the chapel like a person in spasms.
To the which he bring us that liveth and reigneth God, world without end. The First Sunday in Sexagesima After that Adam was dead, died Eve and was buried by him. At the beginning, in the first age, the people lived long. Adam lived nine hundred and thirty years, and Methuselah lived nine hundred and sixty-nine years. S. Jerome saith that he died the same year that the flood was.
If, as seems likely, it is also the last that Catherine wrote to him, it must have been written on the Monday after Sexagesima, 1380, under circumstances which she describes for us in the next letter to be given. She had already at the time entered upon the mystical agony which preceded her transitus.
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