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This hatred of Western civilization, as such, will be discussed in the next chapter. Ernst Paraquin, formerly Ottoman lieutenant-colonel and chief of general staff, in the Berliner Tageblatt, January 24, 1920. A. Servier, Le Nationalisme musulman, p. 182. B. Temple, "The Place of Persia in World-Politics," Proceedings of the Central Asian Society, May, 1910. L. Rinn, Marabouts et Khouan, p. vi.
But Liguge never had a worse enemy than one of its abbots, Arthur de Cosse. He made public confession of Calvinism; gave up the abbey to be pillaged, sold its lands for his own advantage, and did everything in his power to utterly ruin it. It owed its restoration to the care of Francois de Servier, Bishop of Bayonne. Liguge was, however, destroyed at the French Revolution.
Mohammed Ali, "Le Mouvement musulman dans l'Inde," Revue Politique Internationale, January, 1914. He headed the so-called "Khilafat Delegation" sent by the Indian Moslems to England in 1919 to protest against the partition of the Ottoman Empire by the peace treaties. A. Servier, Le Nationalisme musulman, p. 181. G. Civimini, in the Corriere della Sera, December 30, 1919.
Quoted from article by "X," "Le Pan-Islamisme et le Pan-Turquisme," Revue du Monde musulman, March, 1913. This authoritative article is, so the editor informs us, from the pen of an eminent Mohammedan "un homme d'étât musulman." For other activities of Djemal-ed-Din, see A. Servier, Le Nationalisme musulman, pp. 10-13.
Quoted from A. Servier, Le Nationalisme musulman, Constantine, Algeria, 1913. The Nineteenth Century and After, October, 1908; M. Pickthall, "La Morale islamique," Revue Politique Internationale, July, 1916; XX, "L'Islam après la Guerre," Revue de Paris, 15 January, 1916. Like all great movements, the Mohammedan Revival is highly complex.
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