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The government had been much weakened and the well-known opinions and liberality of the Prince had rendered him so popular with the Trasteverini, or northern inhabitants of the Tiber, that policy forbade either his captivity or destruction. During his long banishment, the Prince Seravalle wandered over various portions of the globe, and at last found himself in Mexico.

The council was broken up, as both Christianity and his own peculiar sentiments would not permit the Prince Seravalle to entertain the thought of extending slavery. He bowed meekly to the will of Providence, and endeavoured by other means to effect his object of enlightening the minds of this pure and noble, yet savage race of men.

Although not a refined companion, the Genevese spoke Italian, and I was delighted to converse in that soft tongue, not a word of which I had spoken since the death of Prince Seravalle. I invited my companion to the principal tavern, and called at the bar for two tumblers of iced-mint tulip. "How much?" I asked from the bar-keeper. "Five dollars," he answered.

The Prince Seravalle had, during his former residence with the Shoshones, been admitted into their tribe as a warrior and a chief, and now the Indians flocked from the interior to welcome their pale-faced chief, who had not forgotten his red children.

"This canoe," said he, "once belonged to one of the poor fellows that was murdered with the Prince Seravalle. We brought it here six years ago with great secrecy; it cost him twenty dollars, a rifle, and six blankets. Now, in the middle of this lake there is an island, where he and I lived together, and where we can remain for months without any fear of Indians or starvation."

They had passed many years of their lives among the nations west of the Ganges, and in their advanced years had returned to sunny Italy, to die near the spot where they had played as little children. But they had met with Prince Seravalle, and when they heard from him of the wild tribes with whom he had dwelt, and who knew not God, they considered that it was their duty to go and instruct them.

Shortly after that I had been placed in the Propaganda, my father fell in with an old friend, a friend of his youth, whom he had not met with for years, once as gay and as happy as he had been, now equally suffering and equally restless. This friend was the Italian Prince Seravalle, who also had drank deep of the cup of bitterness.

Although not a refined companion, the Genevese spoke Italian, and I was delighted to converse in that soft tongue, not a word of which I had spoken since the death of Prince Seravalle. I invited my companion to the principal tavern, and called at the bar for two tumblers of iced-mint tulip. "How much?" I asked from the bar-keeper. "Five dollars," he answered.

This is a very common practice of the deer, when chased by a puma that of leading him to the haunt of a bear; I have often witnessed it, although I never before knew the deer to turn, as it did in this instance. This incident reminds me of another, which was witnessed by Gabriel, a short time before the murder of the Prince Seravalle.

The council was broken up, as both Christianity, and his own peculiar sentiments, would not permit the Prince Seravalle to entertain the thought of extending slavery. He bowed meekly to the will of Providence, and endeavoured by other means to effect his object of enlightening the minds of this pure and noble, yet savage race of men.