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Thus do I no more believe that Mr. Bartholomew Pinchin was cousin to Lady Betty Heeltap, or in any manner connected with the family of my Lord Poddle (and he was only one of the Revolution Peers, that got his coronet for Ratting at the right moment to King William III.), than that he was the Great Mogul's Grandmother. His gentlemanly extraction was with him all a Vain Pretence and silly outward show. It did no very great Harm, however. When the French adventurer Poirier asked King Augustus the Strong to make him a Count, what said his Majesty of Warsaw and Luneville? "That I cannot do," quoth he; "but there is nothing under the sun to prevent thee from calling thyself a Count, if the humour so please thee." And Count Poirier, by Self-Creation, he straightway became, and as Count Poirier was knouted to Death at Moscow for Forging of Rubles Assignats. Pinchin was palpably a Plebeian; but it suited him to be called and to call himself an Esquire; and who should gainsay him? At the Three Archduchesses at Ostend, indeed, they had an exceeding sensible Plan regarding Titles and Precedence for Strangers, which was found to answer admirably well. He who took the Grand Suite, looking upon the courtyard, was always held to be an English Lord. The tenant of the floor above him was duly esteemed by the Drawers and Chamberlains to be a Count of the Holy Roman Empire; a quiet gentleman, who would pay a Louis a day for his charges, but was content to dine at the Public Table, was put down as a Baron or a Chevalier; those who occupied the rooms running round the galleries were saluted Merchants, or if they chose it, Captains; but, in the gardens behind the Inn, there stood a separate Building, called a Pavilion, most sumptuously appointed, and the Great Room hung with the Story of Susannah and the Elders in Arras Tapestry; and he who would pay enough for this Pavilion might have been hailed as an Ambassador Plenipotentiary, as a Duke and Peer of France, or even as a Sovereign Prince travelling incognito, had he been so minded. For what will not Money do? Take our English Army, for instance, which is surely the Bravest and the Worst Managed in the whole World. My Lord buys a pair of colours for the Valet that has married his Leman, and forthwith Mr. Jackanapes struts forth an Ensign. But for his own Son and Heir my Lord will purchase a whole troop of Horse: and a Beardless Boy, that a month agone was Birched at Eton for flaws in his Grammar, will Vapour it about on the Mall with a Queue

The miraculous birth of Bata in his third transformation is, as we have noticed, closely paralleled by the birth of Atys from the almond. The idea at the root of this is that of self-creation or self-existence, as in the usual Egyptian phrase, "bull of his mother."

He has learned what manner of being he is, how that being has been made and how it continues to be made and developed, and again, how in the course of its self-creation and self-advance it deposits itself in 'fact' and reflecting on that fact rises beyond and above itself in knowledge and power. He is mind or spirit, and what lies behind and around him is spiritual.

"The precipitation of vapor," he says, "into cloud, aids us in forming a symbolic conception of a self-evolved universe;" but, he adds, "really to conceive self-creation, is to conceive potential existence passing into actual existence by some inherent necessity, which we cannot do." The Theistic theory, he says, is equally untenable.

He may have experimented on cultures of microbes for a generation; and then he calls on earth and heaven to acknowledge the mystery of the self-creation of the universe. We hear much of Treitschke today no doubt a man of genius with a gift for research but what ferocious pyrotechnics were poured forth by this apostle of mendacious swagger.

There he gave himself over entirely to the joy that arises from youth's self-creation, when talents develop under friendly guidance without being hampered by the higher requirements of criticism.

He was of those who hypnotize themselves, who glow with self-creation, who flower and bloom without pollen. His rejection of the captain's confidence even had a dignity. He took out his watch which represented so many laborious hours of other Barbilles, and with a decision in which the strong pulse of chivalry was beating hard, he said: "I can never speak well till I have ate. That is my hobby.

And thus we see, in the end, how, for a being endowed with memory, "existence consists in change, change in ripening, ripening in endless self-creation." With this formula we face the capital problem in which psychology and metaphysics meet, that of liberty. The solution given by Mr Bergson marks one of the culminating points of his philosophy.

It sent out a livid gloom; the light that was in her was darkness, and after its kind it shone. She was what God could not have created. She had usurped beyond her share in self-creation, and her part had undone His! She saw now what she had made, and behold, it was not good! She was as a conscious corpse, whose coffin would never come to pieces, never set her free!

Then I discovered that those who could simply and naturally draw their environment into the process of their self-creation belonged to one species of the genus "man", and I to another. I had received the vital spark, but could not impart it. Those to whom I have surrendered my all have taken my all, but not myself with it. My trial is hard indeed.