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In short, this mode of thought leaves us to bear the whole burden from which we want to escape. So it is not good enough; we must look for something better. Now this something better I find in the Promises contained in the Bible, and it is this that to my mind distinguishes our own Scriptures from the sacred books of all other nations, and from all systems of philosophy.

It is quite right that there should be one clergyman to every parish interpreting the Scriptures after a particular manner, ruled by a regular hierarchy, and paid with a rich proportion of haycocks and wheatsheafs.

As a matter of fact, through these men's teaching and example we have learnt what morality, purity, and Christianity we possess; and if any answer that we have learnt them from the Scriptures, who but these men preserved the Scriptures to us? Who taught us to look on them as sacred and inspired?

The Jews also studied philosophy, and began to talk in the catchwords of philosophy, and then to re-interpret their Scriptures according to the ideas of philosophy. The Septuagint translation of the Pentateuch was to the cultured Gentile an account in rather bald and impure Greek of the history of a family which grew into a petty nation, and of their tribal and national laws.

The care that marks the Scriptures in recording the origin of names of individuals and places, the frequent allusions to names as having a special relation to character or qualities, the solemnity with which a change of name is stated as marking an epoch in the history of individuals or nations, and the frequency with which names are associated with great events, with promises, threats, or prophecies, show the importance that was attached to them.

Next came the reading of the Scriptures from the Old and New Testaments, the reading being continuous through whatever books had been selected. This ended that part of public worship which was conducted by the Reader, and occupied in all about one hour.

He then said he had been in England, and that every person there read the Bible, which was very wrong; but I answered him that Christ desired us to search the Scriptures.

Have you forgotten, Azariah answered, that it was arranged that we should spend the day reading the Scriptures, and we've spent it talking to shepherds? Was that a sin? Joseph asked. We can read the Scriptures to-morrow; if the day be clouded and rain comes, we can read them indoors. If the day be clouded, Azariah replied smiling. But was not thy life dedicated to Samuel? Thou hast forgotten him.

Thinking clearly and feeling dearly; imbued also with the spirit of the Holy Scriptures, he thought, if stubbornness did not prevent it, a mutual understanding was yet possible, and resolved to spare no pains in order to attain it. Zwingli andŒcolampadius willingly consented to his proposal of a Conference.

Hence imagination has a wide field for its speculations, which, so long as they do not positively contradict the revelation of the Scriptures, cannot be disproved. We naturally enough transfer to our idea of heaven whatever we love and reverence on earth. Thither the Catholic carries in his fancy the imposing rites and time-honored solemnities of his worship.