United States or Namibia ? Vote for the TOP Country of the Week !


Had it been connected with the ethical teaching of the classic Greek tradition, had a myth of the resurrection of some noble teacher like Plato arisen to control the phantasy of the oriental mind, the result would not have been far different from Christianity. It was only natural that Gnosticism with its belief in a savior-god should feel itself drawn to Christianity with its similar teaching.

But the Savior-god, as we also know, was a familiar figure in Egypt. The great Osiris was the Savior of the world, both in his life and death: in his life through the noble works he wrought for the benefit of mankind, and in his death through his betrayal by the powers of darkness and his resurrection from the tomb and ascent into heaven.

The best means of safety was the participation in the life of some savior-god who had vanquished the powers of darkness and evil. It is evident that the world-setting of Gnosticism was not far different from that of Christianity. They were products of the same age, outgrowths of a similar soil.

Let us take the belief in the coming of a Savior-god; and this will be the more suitable as it is a belief which has in the past been commonly held to be distinctive of Christianity. Of course we know now that it is not in any sense distinctive, but that the long tradition of the Savior comes down from the remotest times, and perhaps from every country of the world.

Research has shown that this theory of parody is entirely unhistorical. The fact is, that Christianity borrowed its ritual from the cults among which it grew up. For instance, the belief in the death and resurrection of a savior-god was very prevalent in Tarsus, Paul's own city.