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The conference, I am glad to say, ended to every one's satisfaction. "At 8 P.M. the Orang Kaya Rih and two others of the same tribe complained to me of their grievances, and told me that Si Tore, a Sadong man, had forced 10 pieces of iron, weighing 15 catties, on them about two years and a half ago, and that he now demanded 100 pasus of padi for it.

Ka Rih, the malarial fever devil; ka Khlam, the demon of cholera; ka Duba, the fever devil which is said to haunt the neighbourhood of Theriaghat. Bivar says "the Khasi religion may be thus briefly defined as forms used to cure diseases and to avert misfortunes, by ascertaining the name of the demon, as the author of the evil, and the kind of sacrifice necessary to appease it."

I told Si Tore, Sebi Gani, and Sirdeen, that they must make no further demands on the Rih Dyaks, and that neither they nor anybody else could serra the Dyaks any longer not even the Bandar himself; for they must recollect that the Sadong Dyaks would take refuge in Sarawak if oppressed.

Hinrei u la rih noh baroh shi sngi harud nong, bad ynda la poi ka por shet ja u la wan noh sha iing. Te mynba u la ioh-i ba la tydem ding ha ieng u la syntiat bha biang ba un ioh rung kynsan bluit hapoh. Hynda kumta u la shem ia ka kynthei hangta. U la ong ia ka, "Pha kaei"? Ka la ong ia u, "nga long Ka Lih-dohkha, ma nga, nga long kata ka dohkha ba me la ngat bad me la klet ban bam."