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It will be found that bodily, like mental insanity, is best managed, for the most part, by natural soothing agencies. Two centuries ago there was a prescription for scurvy containing "stercoris taurini et anserini par, quantitas trium magnarum nucum," of the hell-broth containing which "guoties-cumque sitit oeger, large bibit."
It will be found that bodily, like mental insanity, is best managed, for the most part, by natural soothing agencies. Two centuries ago there was a prescription for scurvy containing "stercoris taurini et anserini par, quantitas trium magnarum nucum," of the hell-broth containing which "guoties-cumque sitit oeger, large bibit."
The Sophists did much more darken Aristotle than illustrate him; like as that Friar did, who wasted two whole hours in a sermon about Christ's Passion, and concerning this question: Utrum quantitas realiter distincta sit a substantia-whether the quantity in itself were divided from the substance?
* . . . Ipsa enim visio est præmium nostrum: ergo ubi paria sunt merita, debet esse par visio: sed in homino et angelo possunt esse paria merita: ergo debet esse par visio. Ergo quantitas visionis debet sumi a lumine gloriæ quod datur secundum mensuram meritorum, non autem a perfectione intellectus, quæ non datur ex meritis. Et confirmatur, quia ponamus angelum et hominem habere æqualia merita.
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