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Of course, such an explanation as I have here suggested appears altogether heretical to the pyramidalists.

I propose to examine here some of the facts most confidently urged by pyramidalists in support of their views. But it will be well first to indicate briefly the doctrines of the new faith. They may be thus presented: The great pyramid was erected, it would seem, under the instructions of a certain Semitic king, probably no other than Melchizedek.

Of course the pyramidalists claim a degree of precision indicating a most accurate knowledge of the ratio between the diameter and the circumference of a circle; and the angle of the only casing stone measured being diversely estimated at 51° 50' and 51° 52-1/4', they consider 50° 51' 14·3" the true value, and infer that the builders regarded the ratio as 3·14159 to 1.

Taylor, Smyth, and the Pyramidalists generally, consider this sufficient to prove that the pyramid was erected for some purpose connected with religion.

If the measures 9168 inches and 9110 inches were inferior, and several excellent measures made by practised observers ranged around the length 9140 inches, the case would be different. The pyramidalists consider 9140 inches a fair mean value from these four.

Of course the pyramidalists find a ready reply to such reasoning.

But here a very singular coincidence may be noticed, or, rather, is forced upon our notice by the pyramidalists, who strangely enough recognise in it fresh evidence of design, while the unbeliever finds in it proof that coincidences are no sure evidence of design.

On relations such as these, which, if really intended by the architect, would imply an utterly fatuous habit of concealing elaborately what he desired to symbolise, the pyramidalists base their belief that 'a Mighty Intelligence did both think out the plans for it, and compel unwilling and ignorant idolators, in a primal age of the world, to work mightily both for the future glory of the one true God of Revelation, and to establish lasting prophetic testimony touching a further development, still to take place, of the absolutely Divine Christian dispensation.