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John stopped to gather a bunch of prairie roses from the bush which they had trained beneath the study window, and Helen fastened them in her dress; then, just as they were ready to start, the preacher's wife ran back to the study, and hurriedly put one of the roses from her bosom into a vase on the writing-table, and stooped and gave a quick, furtive kiss to the chair in which John always sat when at work on a sermon.

It would be useless here to reproduce the sermon, which lasted for nearly an hour, and altogether impossible to give any account of the preacher's gestures or dramatic pauses, or of the modulations and inflections of his voice, which now seemed to be freighted with passionate earnestness, now quivered in pathetic appeal, and now grew musical in the dying fall of some poetic phrase.

One of the several rabbis of the town was in the habit of spending his evenings reading Talmud in the Preacher's Synagogue, so housewives of the neighborhood, or their daughters, would bring some spoon, pot, or chicken to have them passed upon according to the dietary laws of Moses and the Talmud

Brother Sexmith was also an old neighbor, who had come West and taken a farm in the vicinity of Miller's Mill. Under his care, the class grew rapidly, and became an efficient company of laborers. Several years after he removed to Fond du Lac, and greatly prospered in business. In 1852 I had the pleasure to present him with a Local Preacher's license.

And this is perhaps a case for applying the Preacher's words: "Though a man labor to seek it out, yet he shall not find it; yea, further, though a wise man think to know it, yet shall he not be able to find it." Why should it be one thing, in its effect upon the emotions, to say, "Patience is a virtue," and quite another thing, in its effect upon the emotions, to say with Homer,

But could they not have something of his vigorous completeness, something of the intensity of his feeling and belief? Look at the text of to- night. Did not the preacher's examples and applications take something from its awful unqualified strength?" "Awful!" I exclaimed, in surprise; "that is hardly the expression I should have used in connection with those words." "Why not?" "Oh, I don't know.

And when the people seated immediately around the pulpit lifted their eyes expectantly to the popular preacher's face, several of the more observant noticed something in his look and manner which was unfamiliar and curiously disconcerting.

Yea, the subordinate preacher's house was as full of these outlandish doubters as ever it could hold, and so was my Lord Mayor's, and my Lord Willbewill's also. Yea, where was there a corner, a cottage, a barn, or a hogstye, that now was not full of these vermin? Yea, they turned the men of the town out of their houses, and would lie in their beds, and sit at their tables themselves.

In the audience the befrocked visitor from up-town sits cheek by jowl with the pigtailed Chinaman and the dark-browed Italian. Up in the gallery, farthest from the preacher's desk and the tree, sits a Jewish mother with three boys, almost in rags. A dingy and threadbare shawl partly hides her poor calico wrap and patched apron.

There is no law that sermons shall be the preacher's own, but there is an eternal law against all manner of humbug. Pardon the word." "I will not attempt to thank you," said Wingfold, "but I will do as you tell me. You are the first real friend I have ever had except my brother, who is dead." "Perhaps you have had more friends than you are aware of.