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"All that means nothing to me," I admitted simply. "No, it means nothing for me to tell you that I have learned Yama, Niyama, Asana, Pranayama, Pratyahara, Dharana, Dyhana and Samadhi! Yes, I was something of an adept once. I learned calm, meditation, contemplation, introspection, super-conscious reasoning how to cast my own mind to a distance, how to bring other minds close up to me.

There, in that tirtha, is another called Shwavillomapaha, where, O tiger among men, and chief of the Bharata race, learned Brahmanas that go to tirthas obtain great satisfaction by a dip into its waters. Good Brahmanas, O king, by casting off their hair in that tirtha acquire holiness by Pranayama and finally attain to a high state.

Restraining the life-breaths again and again by controlling them according to the method called Pranayama, by the ten or the twelve, he attains to that which is beyond the four and twenty. Thus having first acquired a tranquil soul, one attains to the fruition of all one's wishes. When the quality of Goodness predominates in that which arises from the Unmanifest, it becomes fit for immortality.

And then she beheld that god of divine form accoutred in mail and adorned with ear-rings. And thereupon that maiden resolved to invoke him. And having recourse to Pranayama, she invoked the Maker of day. And thus invoked by her, O king, the Maker of day speedily presented himself.

And standing in the stream, he turned his face towards the god of day. And touching the water of the Ganges the virtuous Yudhishthira with senses under complete control and depending upon air alone for his sustenance, stood there with rapt soul engaged in pranayama. 'Yudhishthira said, "Thou art, O sun, the eye of the universe. Thou art the soul of all corporeal existences.

"When a Yogi, by practice, is enabled to maintain himself in one of the above-mentioned postures for the period of three hours, and to live upon a quantity of food proportional to the reduced condition of circulation and respiration, without inconvenience, he proceeds to the practice of Pranayama," writes Dr. Paul. "It is the fourth stage or division of Yoga."

Listen however, to me, O monarch, as I expound to thee the practices of Yoga separately. Contemplation, which constitutes an obligatory practice with Yogins, is their highest puissance . Those conversant with Yoga say that Contemplation is of two kinds. Pranayama is said to be endued with substance; while concentration of mind is unendued with it.

And then she beheld that god of divine form accoutred in mail and adorned with ear-rings. And thereupon that maiden resolved to invoke him. And having recourse to Pranayama, she invoked the Maker of day. And thus invoked by her, O king, the Maker of day speedily presented himself.

And standing in the stream, he turned his face towards the god of day. And touching the water of the Ganges the virtuous Yudhishthira with senses under complete control and depending upon air alone for his sustenance, stood there with rapt soul engaged in pranayama. "Yudhishthira said, 'Thou art, O sun, the eye of the universe. Thou art the soul of all corporeal existences.

Do not talk of your exercises to others. The above exercises will wonderfully develop and strengthen anyone who tries them. The deep breathing exercise already given is known as Pranayama or Controlling the Psychic Breath. Its main purpose is to give you control over your Prana and unfold the Psychic Force latent in you. Practised on an impure body and weak lungs it may do harm.