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While criticism, so-called, has been busy in demolishing the records of the Pentateuch, archaeology, by the spade of the excavator and the patient skill of the decipherer, has been equally busy in restoring their credit. And the monuments of the past are a more solid argument than the guesses and prepossessions of the modern theorist.

I proceeded to investigate the external history of the Pentateuch, and in so doing, came to the story, how the book of the Law was found in the reign of the young king Josiah, nearly at the end of the Jewish monarchy. As I considered the narrative, my eyes were opened.

Delitzsch, in his New Investigations into the Origin and Plan of the Canonical Gospels, tries to show that Matthew is constructed on the plan of the Pentateuch. The analogy is somewhat strained, but there are some striking points of correspondence. He regards Matthew i. to ii. 15 as answering to Genesis.

"The Rabbi Mosaide, who lives in retirement with me, works on the re-establishment of the true sense of the Pentateuch. He is an old man very well versed in magic, who has lived seventeen years shut up in the crypt of the Great Pyramid, where he read the books of Toth.

Drumtochty was not anxious to be enlightened about the authors of the Pentateuch, being quite satisfied with Moses, and it was possible that certain good men in Drumtochty might resent any interference with their herditary notions. Why could he not read this subject for his own pleasure, and teach it quietly in classes? Why give himself away in the pulpit?

Shurman, to whom the work of revising and in part translating the Bible into Hindustanee was entrusted, I transferred the Pentateuch from the Persian into the Roman character, and translated the book of the Prophet Jeremiah, which, revised by Mr. Shurman and Dr. Mather, now forms part of the version.

The Pentateuch itself, with its complex codex of six hundred and thirteen precepts, formed, he discovered, but the barest framework for a parasitic growth insinuating itself with infinite ramifications into the most intimate recesses of life. What! Was it for this Rabbinic manufacture that he had exchanged the stately ceremonial of Catholicism?

Its matter is, however, taken for the most part from the Old Testament, especially the narrative portions of the Pentateuch; from the New Testament; from the traditions of the ancient Arabs; and also from Zoroastrian and other scriptures or traditions. It is not likely that Muhammad used literary sources, except in a small measure.

There were books in Egypt and Babylonia long before the Pentateuch was written; the Mosaic age was in fact an age of a widely extended literary activity, and the Pentateuch was one of the latest fruits of long centuries of literary growth." In the present day the great College of St.

At length the father joined his family again, and a period of comparative prosperity set in. The first care of the returned father was to look to the education of his two sons, Leon and Perez. The latter showed unusual ability. At the age of four he began the study of the Pentateuch, at five he had been introduced to the Talmud. These studies absorbed him until his eleventh year.