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Hark, a second time shrills the fife." At the very hour when the Ionian captains were hurrying towards their boats, Pausanias was pacing his decks alone, with irregular strides, and through the cordage and the masts the starshine came fitfully on his troubled features.
When Pausanias traveled through Greece he found everywhere local cults which bore evidence of primitiveness, and obviously pertained to the clan gods of the various regions. In many cases these had been identified with old animal-gods or had been interwoven into the general later scheme and had been merged with the great gods of the developed pantheon.
So, whilst Apollonides, in great delight, and after him many others, were relating to Demetrius the kind expressions of Seleucus, and he, after so many troubles and calamities, if indeed he had still any sense of his surrender of himself being a disgrace, had now, in confidence on the good hopes held out to him, entirely forgotten all such thoughts, Pausanias, with a guard of a thousand horse and foot, came and surrounded him; and, dispersing the rest that were with him, carried him, not to the presence of Seleucus, but to the Syrian Chersonese, where he was committed to the safe custody of a strong guard.
Of course, there was now nothing to be done; but the Spartans were very angry, and waited anxiously for an opportunity to punish the Athenians. This came after a time, as you will see in the following chapters. Pausanias, the Spartan king, was very proud of the great victory he had won over the Persians at Platæa, and of the praise and booty he had received.
No sooner had the people received it but immediately they offered sacrifice to the gods, and decreed that Pausanias should be presented with a crown.
Thrasybulus, a patriot, collected the democratic fugitives at Phyle, defeated the Thirty, and seized the Piraeus. Critias was slain. Ten oligarchs of a more moderate temper were installed in power. In co-operation with the Spartan king, Pausanias, the two parties at Athens were reconciled. PHILOSOPHY: SOCRATES. At the head of the Greek philosophers is the illustrious name of Socrates.
I need not say I am no vain, foolish father, desiring to raise the youth above his years. But making allowance for his partiality to the Regent, ye will grant that he is a fair specimen of our young soldiery. Probably, as he speaks, so will our young men think. To recall Pausanias is to disgrace our general. Ye have my mind.
He and his men were met by a company of mixed Laconians and Helots, their forage taken from them, they themselves assaulted, and my brother, a man who has monies and maintains forty slaves of his own, struck thrice across the face by a rascally Helot. Now, Pausanias, your answer!"
The rest of the Athenian captains regarded this as an arrogant and interfering act on the part of Pausanias; because, while permitting the rest of the army to keep their stations, he removed them only from place to place, like so many Helots, opposing them to the greatest strength of the enemy. But Aristides said, they were altogether in the wrong.
Now, however, after the Athenian defeat at Amphipolis, and the death of Cleon and Brasidas, who had been the two principal opponents of peace on either side the latter from the success and honour which war gave him, the former because he thought that, if tranquillity were restored, his crimes would be more open to detection and his slanders less credited the foremost candidates for power in either city, Pleistoanax, son of Pausanias, king of Lacedaemon, and Nicias, son of Niceratus, the most fortunate general of his time, each desired peace more ardently than ever.
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