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The Crucifixion of Jesus Christ took place on Friday of the Passover week of the Jews, in the year A.D. 30. This day is known and now generally observed by Christians as Good Friday. Crucifixion, as a means of inflicting death in the most cruel, lingering, and shameful way, was used by many nations of antiquity.
Immediately after the Passover Festival Mr Montefiore was present at an important meeting, convened by the elders of the Spanish and Portuguese congregation, to consider the propriety of introducing the English language for the delivery of sermons and addresses in the synagogues and colleges.
He lays down the prohibition to kindle fire, to make or return deposits, or to plead in the law courts on the Sabbath; he speaks of the reading of the Haggadah and Hallel on the night of Passover, of the bringing of a barley cake during the 'Omer and of the first fruits to the Temple on the Feast of Weeks, of the Shofar at New Year, and of the Sukkah, but not of the Lulab at Tabernacles.
Artaban joined company with a group of people from his own country, Parthian Jews who had come up to keep the Passover, and inquired of them the cause of the tumult, and where they were going. "We are going," they answered, "to the place called Golgotha, outside the city walls, where there is to be an execution. Have you not heard what has happened?
Grasping, therefore, at things apparently irreconcilable, they have conceived the strangest notions; and, by giving these to the world, they have only afforded fuel for contention among themselves and others. In the time of the Apostles, it was the custom of converted persons, grounded on the circumstances that passed at the supper of the passover, to meet in religious communion.
Luke, who mentions the words "do this in remembrance of me," establish any thing, in the opinion of the Quakers, material on this point. For it appears from him that Jesus, to make the most of his words, only spiritualized the old passover for his disciples, all of whom were Jews, but that he gave no command with respect to the observance of it by others. Neither does St.
In process of time, when the Jews were fixed at Jerusalem, they revived the celebration of the passover, and as the feast of unleavened bread was connected with it, they added the customs of the latter, and blended the eating of the lamb and the use of the bread and wine, and several accompaniments of consecration, into one ceremony.
+I. The Passover Feast+. This was to be observed on the fourteenth day of the month of Abib and was kept in memory of Israel's redemption and deliverance from Egypt, the house of bondage. The Passover-lamb was slain and its blood sprinkled on the lintel and side-posts of the door. God assured them when they were in Egypt, "When I see the blood I will pass over you." And so it was.
The Feast of the Passover was nearly there. "We shall have to do away with Jesus quietly," someone said. "Yes," the others agreed, "we can't wait till the day of the Passover. If we should do anything to him on that day, there would be a riot." They were at their wits' end to know how to get rid of Jesus. The craftiest men in Jerusalem could not think what to do. There was a knock at the door.
Ruth's time came at last, and it was also the time of the Feast of the Passover, being in the month of Nisan. This was a cause of joy to Israel, for he was eager to triumph over his enemies face to face, and he could not wait eight other days for the Feast of the circumcision.
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