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He will have that which is indifferent to be opponed to that which is necessary; and a thing indifferent he taketh to be such a thing as is neither necessarily to be done, nor yet necessarily to be omitted, in respect of any necessity of the commandment of God; or such a thing as is neither remunerable with eternal life, and commendeth a man unto the reward of God, nor yet is punishable with eternal death, and polluteth a man with guiltiness.
Now albeit in natural things one good is opponed to another good, as that which is hot to that which is cold, yet bonum bona non contrariatur in moralibus.
Sect. 5. And besides all this, we have somewhat more to say of the Doctor’s speculation about the nature of things indifferent. For, 1. The Doctor maketh that which is indifferent to be opponed to that which is necessary, and yet he maketh both these to be morally good.
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