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The common imports are goora nuts, brought from the borders of Ashantee, and coarse calico and woollen cloth in small quantities, with brass and pewter dishes, and some few spices from Nyffee. The Arabs from Tripoli and Ghadamis bring unwrought silk, attar of roses, spices and beads; slaves are both exported and imported.

The necessaries of life are very cheap, butchers' meat is in great plenty and very good. The exports are principally civet, and blue check tobes called sharie, which are manufactured by the slaves from Nyffee, of whom the men are considered the most expert weavers in Soudan, and the women the best spinners.

The majority of the inhabitants of Koolfu are professedly Mahommedans; the rest are pagans, who once a year, in common with the other people of Nyffee, repair to a high hill in one of the southern provinces, on which they sacrifice a black bull, a black sheep, and a black dog.

His cousin, Abderachman, however, had a small printed book, taken out of the boat; but he was now absent on an expedition to Nyffee. The other books were in the hands of the sultan of Youri, who was tributary to him.

On perusing it, the sultan assured Clapperton that he should see all that was to be seen within his dominions, as well as in Youri and Nyffee, both of which Clapperton informed him, he was most anxious to visit.

After asking Clapperton how he did, and several other chit chat questions, he was not a little surprised, without a single question being put to him on the subject, to hear, that if he wished to go to Nyffee, there were two roads leading to it, the one direct, but beset by enemies; the other safer, but more circuitous; that by either route he would be detained during the rains, in a country at present in a state of rebellion, and therefore that he ought to think seriously of these difficulties.

The caboceer of this town indeed told them so, and said he hoped that they would be enabled to settle the war with the Nyffee people and the Fellatas, and the rebellion of the Houssa slaves, who had risen against the king of Yariba. When Lander shook hands with him, he passed his hand over the heads of his chiefs, as confirming on them a white man's blessing.

It was reported, and generally believed, that he put to death his brother and two of his sons. Through him the greater part of the industrious population of Nyffee had either been killed, sold as slaves, or had fled from their native country. Lander considered that it would have been an act of charity to have removed him altogether.

They started from the town of Labogee, or Nyffee, and, crossing the Quarra, travelled south fourteen days along the banks of the river, until they were within four days journey of the sea, where, according to his literal expression, "the river was one, and the sea was one," but at what precise point the river actually entered the sea, he had no distinct notion.

That one of the white men was a tall man, with long hair; that they fought for three days before they were all killed, that the people in the neighbourhood were very much alarmed, and great numbers fled to Nyffee, and other countries, thinking that the Fellatas were certainly coming amongst them; that the number of persons in the boat were only four, two white men and two black; that they found great treasure in the boat, but that the people had all died, who ate of the meat that was found on board."