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Being has no outline but that which non-being makes, and the two ideas form an inseparable pair. "Each limits and defines the other. Hence arose that paradox: 'Being is by nothing more real than not-being." "Popularly," Mr. Blood goes on, "we think of all that is as having got the better of non-being.
But were we not saying before, that if anything appeared to be of a sort which is and is not at the same time, that sort of thing would appear also to lie in the interval between pure being and absolute not-being; and that the corresponding faculty is neither knowledge nor ignorance, but will be found in the interval between them? True.
And so the one which is not, if remitting aught of the being of non-existence, would become existent. For not being implies the being of not-being, and being the not-being of not-being; or more truly being partakes of the being of being and not of the being of not-being, and not-being of the being of not-being and not of the not-being of not-being.
Blotting out is the sending out of manifestation into the darkness of non-manifestation, out of Being into Not-being; and in this way the past error ceases to have any existence and so ceases to have any further effect upon us.
It is no longer our question, at least, not in the same sense. When it is a question of death, the fashionable young suicide declares that his self-destruction is the final proof of his own incontrovertible being. And as for not-being in our public life, we have achieved it as much as ever we want to, as much as is necessary.
Blood writes to me in a letter, "is past. It was the long endeavor to logicize what we can only realize practically or in immediate experience. I am more and more impressed that Heraclitus insists on the equation of reason and unreason, or chance, as well as of being and not-being, etc. This throws the secret beyond logic, and makes mysticism outclass philosophy.
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