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Here it is that the music and the dance are to display their respective powers: the one by the most plaintive mournful sounds; the other by gestures and steps in which grief and despair are strongly characterised, ought to express the profound affection into which Venus is plunged, and the share the Graces, the nimphs, and the hunters take in

In the same walk from which Adonis came, the hunters of his train are seen pursuing a wild boar, that tries to escape just by where the Graces and the nimphs are, who, in their fright, attempt to fly from him: but he is already so near them, that they do not know how to avoid him. Adonis runs hastily to pierce the boar with his javelin; but the boar gets him himself down.

It is natural to imagine the joy that is at this to be expressed, by the simphony, by the gestures, and steps of Venus, of the Graces, the nimphs, and hunters.

Venus, preceded by the Graces and several nimphs, comes out of the temple, descends the mount, and advances to the front of the wood; the simphony to be the most agreeable and melodious imaginable, to announce the arrival of the goddess of love.

The Graces and nimphs testify to Adonis how pleased they are to see him received into the number of the demi-gods: the hunters pay their homage to him, and the whole concludes by a general country-dance. The other specimen has for title, The COQUETTE PUNISHED. The decoration represents a delicious garden, in which there are several compartments, separated by canals and jet-d'eaux.

The Graces, the nimphs, and hunters, express how highly they are charmed at seeing Adonis again; Venus and Adonis form a pas-de-deux, or duet-dance, in which the Goddess takes off her girdle or cestus, and puts it upon Adonis, in the way of a shoulder-belt, or as now the ribbons of most orders of knight-hood are worn, which is to him a simbol of immortality.

Venus appears to implore the aid of all the gods, to restore her lover to her. She bathes him with her tears, and those precious tears have such a virtue, that Adonis appears all of a sudden transformed into an anemony or wind-flower. The Graces and the nimphs express their surprise; but the astonishment of the hunters should be yet more strongly marked.

The hunters mix with the Graces and nimphs, and form a dance which characterises their harmony. Soon a noisy simphony, of military instrumental music, gives warning of the arrival of Mars. Venus, Adonis, the Graces, the nimphs, and hunters, show signs of uneasiness and terror.

The Graces and the nimphs open the action, and, by their gestures and steps, express their endeavour to sooth the impatience of Venus on the absence of Adonis. The agitation in which she is, ought to be painted on her countenance, and expressed by the discomposure of her steps, marking her anxiety and desire of seeing her lover.

The warriors address themselves to the Graces and nimphs, and form together a dance expressive of a sort of reconciliation; after which Mars and his train return by the same way as they came. Venus, the Graces, and the nimphs, see them go, and when they are got a little distance from them, testify their satisfaction at having got so well over this interruption.