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But the will and science of Nature, are in these words truly expressed by Ficinus: "Potest ubique Natura, vel per diversa media, vel ex diversis materiis, diversa facere: sublata vero mediorum materiatumque diversitate, vel unicum, vel similimum operatur, neque potest quando adest materia non operari"; "It is the power of Nature by the diversity of means, or out of diversity of matter, to produce divers things: but taking away the diversity of means, and the diversity of matter, it then works but one or the like work; neither can it but work, matter being present."
I do not vilify theory and speculation: no, because that would be to vilify reason itself, Neque decipitur ratio, neque decipit unquam. No, whenever I speak against theory, I mean always a weak, erroneous, fallacious, unfounded, or imperfect theory; and one of the ways of discovering that it is a false theory is by comparing it with practice.
Tu etiam quae non sint futura, posse fieri dicis, ut frangi hanc gemmam, etiamsi id nunquam futurum sit: neque necesse fuisse Cypselum regnare Corinthi, quamquam id millesimo ante anno Apollinis Oraculo editum esset.... Placet Diodoro, id solum fieri posse, quod aut verum sit, aut verum futurum sit: qui locus attingit hanc quaestionem, nihil fieri, quod non necesse fuerit; et quicquid fieri possit, id aut esse jam, aut futurum esse: nec magis commutari ex veris in falsa ea posse quae futura sunt, quam ea quae facta sunt: sed in factis immutabilitatem apparere; in futuris quibusdam, quia non apparent, ne inesse quidem videri: ut in eo qui mortifero morbo urgeatur, verum sit, hic morietur hoc morbo: at hoc idem si vere dicatur in eo, in quo tanta vis morbi non appareat, nihilominus futurum sit.
De Vita Propria, ch. xliii. p. 160. Cardan rates it as his best work on an ethical subject. Opera, tom i. p. 146. And on p. 115 he writes: "Utinam contigisset absolvere ante errorem filii; neque enim ille errasset, nec errandi causam aliquam habuisset: nec, etiamsi errasset, periisset."
Unfortunately our Supreme Court have not always put this sound and wise limitation upon their own power. In the case of Post v. Lord Bacon says of retrospective laws: "Cujus generis leges raro et magna cum cautione sunt adhibenda: neque enim placet Janus in legibus." Without any saving clause may the epithet and denunciation be applied to judicial laws.
As a circle can only touch a circle in one place, every thing that life presents to him, wherever it comes from to whatever portion of his soul it is applied can find but one point of contact; and that is the soreness of affliction: whether it is the oblivio or the otium that he requires, he finds equally that he is for ever in want of one treasure: 'neque gemmis neque purpura venale nec auro."
Has not Cicero said wisely, that we ought no more to subject too slavishly our affections, than to elevate them too imperiously into our masters? Neque se nimium erigere, nec subjacere serviliter." "Cicero loved philosophizing better than philosophy," said Aram, coldly; "but surely, my Lord, the affections give us pain as well as pleasure.
As to the justice of her wars, the necessity of her conquests, the propriety of those acts by which she has taken possession of so great a portion of the globe, it is not the business of the present occasion to inquire. Neque teneo, neque refello.
The necessities of the moment were thus satisfied without present or future danger; as respected the future, he knew or believed that Verus was marked out for early death; and would often say, in a strain of compliment somewhat disproportionate, applying to him the Virgilian lines on the hopeful and lamented Marcellus, "Ostendent terris hunc tantum fata, neque ultra Esse sinent."
If there is anything to be done at all to-day, it must be in the evening. But I fear there will be nothing. One can't work always nowther. "Neque semper arcum tendit Apollo." There's warrant for it. July 2. Wrote in the morning, correcting the Essay on the Highlands, which is now nearly completed. Settled accounts with Tom and Bogie.
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