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He applied himself with renewed diligence to his work as a hunter, and remembering Memotas's love for his household, strove to imitate him in his conduct toward his mother and the younger members of his family. Disgusted and annoyed that nothing but disappointment and suffering had come to him from following the advice of Mookoomis, he shunned his society and would have none of his counsel.

"This," added Mookoomis, "is the Great Spirit's plan, and he will be angry with any of his red children who become dissatisfied with this arrangement, and try to go the white man's way or read his book."

"Then," said Mookoomis, "the Great Spirit tried again, and he gathered the finest clay he could, and moulded it and worked it until he was well pleased with it; and then he put it into the oven to bake it; and now having the wisdom which came from the experience of the other two failures, he kept this one in just the right time, and so when he took him out he was of a rich red colour, and he was very much pleased, and he said: `Ho! ho! you are just right; you stay here. So he gave this country to the Indian."

"Is this," said Oowikapun, with sadness of spirit, "the first lesson nature has for me? To her I am coming for peace and quietness of spirit, and is this what I first see?" Thus on he travelled until he reached the shores of a great lake, where he had resolved to stay for a time, at the advice of Mookoomis, to try to find in the solitudes, in communion with nature, that which his soul craved.

Oowikapun spent weeks in a state of indecision, and then resolved to follow the advice of old Mookoomis; and so in his blindness and folly he found himself, although he knew it not, in company with a vast multitude who in their ignorance and superstition, are hoping by inflicting torture on their bodies to atone for sin and merit heaven.

When he thought he had become so well acquainted with him that he could make a confidant of him, he told him a little of what he had learned from Memotas, but he was careful to hide his own secret feelings, for he knew that Mookoomis was a strong pagan, as well as a great hater of the whites.

This news made Mookoomis very angry, and Oowikapun was sorry that he had told him; but it was now too late, and so he had to listen while the angry man talked and gave his views on these things.

This account of the origin of the human race, which differs considerably from Darwin's, very much interested Oowikapun and his companions, and so they urged Mookoomis to tell them from Indian traditions how it was that the races had got into the condition in which they now are.

These talks did not bring comfort to Oowikapun, or lift the burden from his soul; and so, in his desperation, although he did not expect much comfort, he told Mookoomis of his heart sorrows and disquietude of spirit.

Oowikapun listened to this story of the old man, whose name was Mookoomis, Indianlike, with patience, until he closed; and then in strong language expressed his horror and indignation. It was most unfortunate that he should have heard it in the state of mind that he was in at that time.