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He had plunged for a short space into the rapturous contemplation of a monastic life 'the clean soul for the macerated flesh, as that fellow Woodseer said once: and such as his friend, the Roman Catholic Lord Feltre, moodily talked of getting in his intervals.

It was good to talk to a man again, to hear a deep masculine voice, to look at a broad strong frame. Putting aside all question of love and marriage, the convent life is no more satisfying than the monastic. Each sex was designed by God to be the complement of the other. Each must suffer from lack of the other's companionship.

This courtyard is at once a lounge open to the sky; it is a garden; it is an art-gallery; for the cheerful court of Greek domestic architecture had nothing in common with its successor of the Middle Ages, the monastic cloister of religious meditation.

The monasteries had also gone far away from their original ideals; but the tenth century had witnessed the establishment of a reformed Benedictine rule in the Congregation of Cluny, and, in any case, it was in monastic life alone that the conditions seemed suitable for working out any scheme of spiritual improvement.

The crusades had hardly been brought to a close before continental Europe witnessed an outbreak, in epidemic form, of a practice that had been long associated with monastic discipline. The use of the whip as a form of religious discipline had always played a part in conventual and monastic life.

Naturally the monastic life of women was controlled by the Church, and could have continued to exist only by permission.

But whatever the motive that drew queens and princes to the monastic order, the retirement of such large numbers of the nobility indicates the influence of a religious system which could cope so successfully with the attractions of the palace and the natural passion for political dominion.

Without resorting to massacre, an anti-Buddhist king had in his power many effective methods of hostility. He might confiscate or transfer monastic property, or forbid his subjects to support monks. Considering the state of Buddhism as represented by Hsüan Chuang and I-Ching it is probable that such measures would suffice to ensure the triumph of the Brahmans in most parts of India.

While the whole Cistercian Order formed an united body for purposes of monastic life and discipline, each abbey identified itself in a very remarkable way with the local or national aspirations of the people round, from whom its monks were drawn. Some of the Cistercian monasteries in Ireland refused to admit any Englishman.

The Irish saints, who at one time present themselves to give their benediction to Arthur and receive favours at his hands, are portrayed as a race of men vaguely known and difficult to understand. No mediaeval literature held itself further removed from all monastic influence.